无缝集成的原因

IF 0.5 4区 社会学 0 ASIAN STUDIES
Yigal Bronner
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引用次数: 0

摘要

本文回顾了关于《文学之光》(Kāvyaprakāśa)的双重作者的长期传统,《文学之光》是公元第二个千年梵文诗学的主导论文。讨论集中在一个案例研究上,在第10章的后半部分,在传统上认为是Mammaṭa的继任者Allaṭa(又名Alaka)的部分中发现了对装饰“cause”(hetu)的简短评论。这篇文章是在光的语义能力(第2章)、暗示(第4章)和其他装饰(第10章)的讨论的更广泛的背景下分析的。这篇文章还着眼于几代评论家处理这个话题的方式,以及在光明中处理这个话题的潜在不一致之处。因此,这篇论文阐明了作品的整体整合问题,无论是在其遗传历史还是接受历史上,都是无缝的还是不那么无缝的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cause of Seamless Integration
This paper revisits the longstanding tradition concerning the dual authorship of the Light on Literature (Kāvyaprakāśa), the dominant treatise on Sanskrit poetics in the second millennium CE. The discussion focuses on one case study, a brief comment dismissing the ornament “cause” (hetu), found in the latter part of chapter 10 in the portion traditionally attributed to Mammaṭa’s successor Allaṭa (aka Alaka). This passage is analyzed in the broader context of the Light’s discussion of semantic capacities (chapter 2), suggestion (chapter 4), and other ornaments (chapter 10). The essay also looks at the way generations of commentators have dealt with this topic and the potential inconsistencies in its treatment in the Light. The paper thus throws light on the question of the work’s overall integration, seamless or not so seamless, both in its genetic and receptive histories.
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来源期刊
CiteScore
0.20
自引率
33.30%
发文量
101
期刊介绍: The American Oriental Society is the oldest learned society in the United States devoted to a particular field of scholarship. The Society was founded in 1842, preceded only by such distinguished organizations of general scope as the American Philosophical Society (1743), the American Academy of Arts and Sciences (1780), and the American Antiquarian Society (1812). From the beginning its aims have been humanistic. The encouragement of basic research in the languages and literatures of Asia has always been central in its tradition. This tradition has come to include such subjects as philology, literary criticism, textual criticism, paleography, epigraphy, linguistics, biography, archaeology, and the history of the intellectual and imaginative aspects of Oriental civilizations.
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