埃及和印度尼西亚女性中的伊斯兰主义与民族主义

IF 0.6 0 RELIGION
Siti Ruhaini Dzuhayatin
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引用次数: 11

摘要

印尼和埃及越来越多的面纱现象已引起政府、学术界和民间社会的关注。这是由于戴面纱的人或妇女参与了恐怖网络。那块遮脸的布不仅是信仰的表现,而且显然通过建立伊斯兰哈里发国(伊斯兰哈里发)而不是民主和现代国家,包含了所谓伊斯兰kaffah(终极伊斯兰)的某种意识形态学说。本研究旨在观察印尼和埃及穆斯林占主要人口的两个县的面纱人在多大程度上谈判伊斯兰教及其民族主义。这项研究采用了定性和定量相结合的方法,涉及205个来自印度尼西亚的尼卡比斯和87个来自埃及的尼卡比斯。定量数据来自292名受访者。定性数据是通过生活故事技术从27名尼卡比斯人、6名埃及人和21名印度尼西亚人的深度访谈中收集的。采访了埃及和印度尼西亚的12位知名人士,并在两国进行了两次重点小组讨论,涉及女性活动家、学者、政府雇员和宗教领袖。本研究的框架是伊斯兰主义与民族主义之争。这项研究表明,印尼和埃及的面纱在民族自豪感方面存在显著差异。大约30%的印尼人对自己是印尼公民并不感到自豪,而在埃及,这一比例仅为3%。银行利息被用来衡量他们的伊斯兰精致程度,通过这一点,两国的Niqabis有着相似的观点,其中近90%的人认为这种做法不是伊斯兰的。此外,超过50%的人支持哈里发制度,这意味着四分之一的niqabis认为现有政府是thoghut(非伊斯兰),近15%的人同意通过暴力手段捍卫伊斯兰教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamism and Nationalism among Niqabis Women in Egypt and Indonesia
The phenomenon of the increasing number of niqabis in Indonesia and Egypt has become  concern to the government, academics and also civil society. This is due to the involvement of the niqabis or women with the niqab in terrorist networks. Those piece of cloth covering the face is not merely the manifestation of faith but apparently entails a certain ideological doctrine of the so-called Islam kaffah (ultimate Islam) through the establishemnt of Islamic khilafah (Islamic caliphate) as opposed to democracy and modern state. This study aims at observing the extents to which the niqabis negotiate Islam and their nationalism in their respective counties in Indonesia and Egypt where Muslim are the major population. This study employed a mix of methods, qualitative and quantitative involving 205 Niqabis from Indonesia and 87 niqabis from Egypt.  The quantitative data were obtained from 292 respondents.  While the qualitiative data were collected  from 27 niqabis in-depth interview through life story technique, 6 Eqyptians and 21 Indonesians. twelve prominent figures in Egypt and  Indonesia were interviewed and two focuse group discussions were conducted in both countries involving women activists, academicians, government employees, and religious leaders. The framework of this study is the contestation between Islamism and nationalism. This study indicated that there is a significant difference between the niqabis of Indonesia and Egypt percieved the national pride. Around 30 percent of Indonesian niqabis are not proud being the Indonesian citizen while in Egypt only about 3 percent.  Bank interest is used to measure their Islamic refinement through which Niqabis in both countries share a similar view where almost 90% of them  believe that the practice is not Islamic. Moreover,  more than 50% support the Caliphate system which means that one in four niqabis consider that the existing government is thoghut (non Islamic) and nearly 15%  agree to defend Islam by means of violence.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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