阿奎那与塔木德片段的结合:一种联想练习

IF 0.1 Q3 HISTORY
Yakov Z. Mayer, Ayelet Even-Ezra
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引用次数: 0

摘要

在整个中世纪和现代早期,手稿碎片经常被用于新书的装订。通常,剥离其物质功能的羊皮纸碎片与新书文本之间不存在智力联系。我们认为,一本包含托马斯·阿奎那的Summa神学的十五世纪法典,与《塔木德·耶鲁沙米》的希伯来语-阿拉姆语片段绑定在一起,呈现了一种独特的互文互动,因为后来有人在Summa中插入了一份神秘的问题参考列表。根据参考文献,我们重建了这些学术问题与片段中呈现的塔木德故事之间的微妙关系,然后考察了这些关联以及它们似乎在两种背景下所涉及的主题。首先,十五世纪维也纳复杂的基督教-犹太气候以及犹太人对十字架的态度问题;第二,注释的背景和阅读、笔记和起草的学术实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aquinas Bound with a Talmudic Fragment: An Associative Exercise
Fragments of manuscripts were constantly used in bindings of new books throughout the medieval and early modern periods. Usually, no intellectual connection exists between the parchment fragment, stripped to its material function, and the text of the new book. We argue that a fifteenth-century codex containing Thomas Aquinas’s Summa theologiae, which was bound with a Hebrew-Aramaic fragment of the Talmud Yerushalmi, presents a unique case of an intertextual interaction, as a later hand inserted an enigmatic list of references to questions in the Summa. Following the references, we reconstruct the subtle relations between these scholastic questions and the Talmudic story presented in the fragment, then examine these associations and the topic they seem to address in two contexts. First, the intricate Christian-Jewish climate in fifteenth-century Vienna and the question of Jewish attitudes towards the crucifix; second, the context of annotations and scholarly practices of reading, note taking and drafting.
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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