末世故事中的神学

IF 0.2 0 RELIGION
Joseph M. Lear
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引用次数: 0

摘要

Daniela Augustine的《精神与公益》是一部可以宣扬的神学,因为它是一个故事——圣灵在五旬节上倾泻而出的关于即将到来的王国的故事。她的书在前南斯拉夫的第三次巴尔干战争中找到了一个富有成效的神学反思点,通过这场战争,她将人类暴力的原型叙事与圣经、精神的反叙事以及时代末的光荣转变进行了对抗。为了在当代语境中展现基督教的希望,奥古斯丁转向了前南斯拉夫的圣徒故事。圣训书对神学任务来说并非没有危险,尤其是它可以淡化圣徒生活的罪恶。但是,正如在五旬节作证的实践中一样,奥古斯丁的工作将荣耀归于上帝,而不是人类为上帝在世界上的工作而荣耀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theology through Eschatological Story
Daniela Augustine’s The Spirit and the Common Good is a preachable theology because it is story – the story of the coming kingdom made present by the Spirit’s outpouring on Pentecost. Her book finds a fruitful locus of theological reflection in the former Yugoslavia’s Third Balkan War, by which she confronts the protological narrative of human violence with the counternarrative of the Scriptures, the Spirit, and the glorious transformation at the end of the age. In order to put flesh on Christian hope in the contemporary contexts, Augustine turns to hagiographical stories in the former Yugoslavia. Hagiography is not without perils for the theological task, not least in that it can downplay the sinfulness of the saints’ lives. But, as in the practice of Pentecostal testimony, Augustine’s work gives glory to God, not humans for the work of God in the world.
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