犹太复国主义与以色列政治马克思主义简史

IF 0.5 3区 历史学 Q1 HISTORY
O. Nir
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引用次数: 2

摘要

摘要在这篇文章中,我认为,尽管不同的犹太复国主义者和以色列政治马克思主义者之间存在着看似棘手的分歧,但他们有着共同的理论和政治观点,不能简单地归结为对一套普世价值观的承诺。相反,我认为,所有犹太复国主义者和以色列政治马克思主义者的共同点是,在他们的历史时刻,致力于一场特定的斗争,只有通过这场斗争,才能实现普遍的社会主义。我用三个不同历史时期的例子来论证这篇论文。我认为,对于1907年的Ber Borochov来说,对犹太复国主义移民和定居的承诺使犹太人能够参与普遍的社会主义革命;Moshe Sneh在1954年写道,只有拥抱以色列的爱国主义,以色列人才能走向社会主义;对1986年的塔玛·戈赞斯基来说,正是对巴勒斯坦自决的承诺使普遍的反资本主义斗争成为可能。因此,对于每一种政治马克思主义来说,只有通过致力于某种具体的斗争,而不是用阶级来表达的斗争,才能实现普遍的社会主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A short history of Zionist and Israeli political Marxism
ABSTRACT In this article, I argue that despite seemingly intractable disagreements between different Zionist and Israeli political Marxists, they share a common theoretical and political perspective, which cannot simply be summed up as the commitment to a set of universal values. Rather, I argue that common to all Zionist and Israeli political Marxists is a commitment to a particular struggle at their historical moment, only through which universal socialism is claimed to be achievable. I use three examples from different historical periods to demonstrate this thesis. I argue that for Ber Borochov in 1907, the commitment to Zionist immigration and settlement is what enables Jews to participate in a universal socialist revolution; For Moshe Sneh, writing in 1954, only by embracing Israeli patriotism can Israelis work toward socialism; and for Tamar Gozansky in 1986, it is the commitment to Palestinian self-determination that makes possible universal anti-capitalist struggle. Thus, for each of these political Marxisms, universal socialism is only achievable through a commitment to some concrete particular struggle, one that is not expressed in terms of class.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
1
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