经验的悖论:对列维纳斯和J.-L.现象性极限的质疑。马里恩

IF 0.2 4区 哲学 0 PHILOSOPHY
Laurynas Norus
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引用次数: 0

摘要

本文讨论了勒-维纳斯和j - l的现象学中现象性的极限问题。马里昂。D. Janicaud将他们的立场归因于法国现象学的“神学转向”。本文没有直接与Janicaud争论,也没有将这种转变视为对现象学方法及其原则的扭曲或忽视。相反,作者认为它关注的是那些不适合胡塞尔现象学范围的经验方面,使经验主体去中心化,迫使我们重新思考现象性及其局限性的问题。这篇文章旨在表明,尽管在现象学中有相当激进和有争议的转变,列维纳斯和马里恩的现象学项目不是通过分析一种特殊的或“神秘的”,而是通过分析所有人都能接触到的,从某种意义上说,是一种平庸的经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paradoxes of Experience: Questioning the Limits of Phenomenality in E. Levinas and J.-L. Marion
The article deals with the problem of the limits of phenomenality in the phenomenology of E. Le­vinas and J.-L. Marion. D. Janicaud attributes their positions to a “theological turn” in French phenomenology. Without polemicizing directly with Janicaud, the article does not treat that turn as a distortion or neglect of the phenomenological method and its principles. On the contrary, the author sees it as focusing on those aspects of experience that do not fit into the scope of Husserlian phenomenology, decentering the experiencing subject and forcing us to rethink the very question of phenomenality and its limits. The article aims to show that, despite quite radical and controversial transformations in phenomenology, Levinas and Marion base their phenomenological projects by analysing not a special or “mystical” but accessible to all, in a sense, a banal experience.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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