在土著文化活动中表演时属于(而非“在”)土地

IF 0.3 3区 哲学 0 RELIGION
Graham Harvey
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引用次数: 2

摘要

通过对两个土著节日——Riddu Riđđu和原住民起源节——的研究,本文考虑了土著表演者展示他们属于(而不是在)地方的方式。他们在全球范围内流动,但肯定与祖国的相互责任。这两个节日汇集了来自世界各地的参与者,并提供了进一步考虑跨土著创意动态的机会。受到这些节日表演者的热情,以及查德威克·艾伦(Chadwick Allen, 2012)和罗伯特·扬克(Robert Jahnke, 2006)的批判性反思的启发,我反思了土著表演者——音乐家、艺术家、工匠、作家、电影制片人、诗人和其他人——娱乐、教育和激励观众的一些方式。以下部分介绍了这两个音乐节,并对Allen和Jahnke的关键术语进行了扩展。然后,在每个节日中选出一场表演,以说明和突出土著人民、传统和活动的流动性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Belonging to (Not “in”) Land as Performed at Indigenous Cultural Events
Abstract Drawing on research at two Indigenous festivals – Riddu Riđđu and the ORIGINS Festival of First Nations – this article considers ways in which Indigenous performers present their belonging to (not in) places. They are globally mobile but affirm reciprocal responsibilities with homelands. These two festivals bring together participants from across the world and provide an opportunity to consider further the dynamics of trans-Indigenous creativity. Enthused by performers at these festivals, and inspired by the critical reflections of Chadwick Allen (2012) and Robert Jahnke (2006), I reflect on some of the ways in which Indigenous performers – musicians, artists, artisans, authors, film-producers, poets and others – entertain, educate, and inspire their audiences. The following sections introduce the two festivals and they expand on Allen and Jahnke’s key terms. A selected performance at each of the festivals will then be used to exemplify and highlight the mobility of Indigenous people, traditions, and activities.
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来源期刊
Material Religion
Material Religion RELIGION-
CiteScore
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