书评:罗伯特·C·罗伯茨的《恢复基督徒性格:瑟伦·克尔凯郭尔的心理智慧》

IF 0.2 4区 哲学 0 RELIGION
Eleanor D. Helms
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引用次数: 0

摘要

他们几乎无法在不提及他人的情况下讲述自己的故事”(7)。在这样做的过程中,他们模拟了“表达和识别之间的对话关系,因为它与创伤事件有关”(6)。德鲁里在每一章之间都有一段神学插曲,以提醒读者他们“与一位伤痕累累的上帝同行”(23)。这五段插曲是对圣经中所阐述的创伤的有益的独立反思。即便如此,如果这些神学插曲与女性的故事“高度相关”,那么“教会机构如何识别创伤”就会更加清晰(13)。对于一些读者来说,缺乏具体的结论不会困扰他们。为了思考作者提出的非常深刻的问题,我们可能已经足够记住这些女性的故事了:“如果我们遇到的痛苦与我们赋予爱的深度相同,会怎么样?……如果教会对待创伤的方式与我们对待爱的方式相同,会怎样?”(72)。德鲁里的作品是对新兴的创伤作品的宝贵补充。这本书和神学院牧师护理班一样适合会众。牧师、教授、精神指导和治疗师都将以德鲁里的方式为指导,帮助人们将创伤经历融入生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review: Recovering Christian Character: The Psychological Wisdom of Søren Kierkegaard by Robert C. Roberts
such a way that they almost can’t tell their own stories without referencing the others” (7). In so doing they model a “dialogical relationship between articulation and recognition as it relates to traumatic events” (6). Drury includes a theological interlude between each chapter in order to remind the reader that they are “walking alongside a God who is scarred” (23). These five interludes are helpful standalone reflections of the trauma articulated in Scripture. Even so, if these theological interludes were “hyperlinked” with the women’s stories there would be more clarity regarding “how the church body might recognize trauma” (13). For some readers, the lack of concrete conclusions will not bother. It is likely enough to have in mind the women’s stories in order to ponder the very profound questions the author presents: “What if we met pain with the same profundity we ascribe to love? . . .What if the church treated trauma in the same way we treated love?” (72). Drury’s offering is a valuable addition to the emerging body of works on trauma. The book is just as suitable for a congregational setting as it would be in a seminary pastoral care class. Pastors, professors, spiritual directors, and therapists alike will be guided by Drury’s way of helping people integrate traumatic experiences into their lives.
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来源期刊
THEOLOGY TODAY
THEOLOGY TODAY RELIGION-
CiteScore
0.40
自引率
50.00%
发文量
52
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