{"title":"互动普遍主义、具体他者与话语伦理:与赛拉·本哈比卜道德理论的社会学对话","authors":"O. Abbott","doi":"10.1177/13684310221129522","DOIUrl":null,"url":null,"abstract":"Noting that Benhabib’s ethical theory has seldom been engaged with by sociologists of morality, this article introduces and interrogates Benhabib’s ethical theory from a sociological perspective. It is argued that Benhabib’s critiques of Enlightenment conceptions of morality complement sociological theories of morality. Her concepts of the ‘concrete’ and ‘generalized’ other and ‘interactive universalism’ can potentially inform recurrent debates in the sociology of morality about the extent to which cultural plurality precludes the possibility of sociologists providing normative judgements, and the extent to which certain features of moral experiences can be taken to be universal. However, Benhabib’s argument that discourse ethics can provide a procedural means to judge between competing moral claims leads her to prioritize the perspective of ‘postconventional’ Western modernism as the means to adjudicate between the moral tolerability of cultural beliefs and practices. This leads her to characterize ‘conventional’ moral systems as subordinate, which succumbs to postcolonial critiques of the role of processes of domination in organizing the validity of moral claims.","PeriodicalId":47808,"journal":{"name":"European Journal of Social Theory","volume":"26 1","pages":"335 - 353"},"PeriodicalIF":2.3000,"publicationDate":"2022-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Interactive universalism, the concrete other and discourse ethics: A sociological dialogue with Seyla Benhabib’s theories of morality\",\"authors\":\"O. Abbott\",\"doi\":\"10.1177/13684310221129522\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Noting that Benhabib’s ethical theory has seldom been engaged with by sociologists of morality, this article introduces and interrogates Benhabib’s ethical theory from a sociological perspective. It is argued that Benhabib’s critiques of Enlightenment conceptions of morality complement sociological theories of morality. Her concepts of the ‘concrete’ and ‘generalized’ other and ‘interactive universalism’ can potentially inform recurrent debates in the sociology of morality about the extent to which cultural plurality precludes the possibility of sociologists providing normative judgements, and the extent to which certain features of moral experiences can be taken to be universal. However, Benhabib’s argument that discourse ethics can provide a procedural means to judge between competing moral claims leads her to prioritize the perspective of ‘postconventional’ Western modernism as the means to adjudicate between the moral tolerability of cultural beliefs and practices. This leads her to characterize ‘conventional’ moral systems as subordinate, which succumbs to postcolonial critiques of the role of processes of domination in organizing the validity of moral claims.\",\"PeriodicalId\":47808,\"journal\":{\"name\":\"European Journal of Social Theory\",\"volume\":\"26 1\",\"pages\":\"335 - 353\"},\"PeriodicalIF\":2.3000,\"publicationDate\":\"2022-10-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"European Journal of Social Theory\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/13684310221129522\",\"RegionNum\":1,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Social Theory","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/13684310221129522","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Interactive universalism, the concrete other and discourse ethics: A sociological dialogue with Seyla Benhabib’s theories of morality
Noting that Benhabib’s ethical theory has seldom been engaged with by sociologists of morality, this article introduces and interrogates Benhabib’s ethical theory from a sociological perspective. It is argued that Benhabib’s critiques of Enlightenment conceptions of morality complement sociological theories of morality. Her concepts of the ‘concrete’ and ‘generalized’ other and ‘interactive universalism’ can potentially inform recurrent debates in the sociology of morality about the extent to which cultural plurality precludes the possibility of sociologists providing normative judgements, and the extent to which certain features of moral experiences can be taken to be universal. However, Benhabib’s argument that discourse ethics can provide a procedural means to judge between competing moral claims leads her to prioritize the perspective of ‘postconventional’ Western modernism as the means to adjudicate between the moral tolerability of cultural beliefs and practices. This leads her to characterize ‘conventional’ moral systems as subordinate, which succumbs to postcolonial critiques of the role of processes of domination in organizing the validity of moral claims.
期刊介绍:
An internationally respected journal with a wide-reaching conception of social theory, the European Journal of Social Theory brings together social theorists and theoretically-minded social scientists with the objective of making social theory relevant to the challenges facing the social sciences in the 21st century. The European Journal of Social Theory aims to be a worldwide forum of social thought. The Journal welcomes articles on all aspects of the social, covering the whole range of contemporary debates in social theory. Reflecting some of the commonalities in European intellectual life, contributors might discuss the theoretical contexts of issues such as the nation state, democracy, citizenship, risk; identity, social divisions, violence, gender and knowledge.