在俄梅珥日复活?根据利未记23:9-15和Menaḥot 10:2-3解释哥林多前书15:20

IF 0.1 4区 哲学 0 RELIGION
S. Kató, J. C. Madubuko, J. Punt, C. Stenschke, J. G. Tönsing, C. van Deventer, Annelie van der Bank, Gertrud Tönsing, Afetame Alabi, Bart B. Bruehler, David C. Harris
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引用次数: 0

摘要

摘要:在哥林多前书15:20和23中,保罗称耶稣为“睡了之人初熟的果子”。根据约翰的说法,耶稣死于逾越节前夕,第三天复活,这一天是俄梅珥仪式的日子,即初熟果实的仪式。有很多人试图证明保罗有意暗指初熟的果子,是在回忆耶稣末日的年表。在对主要问题和论点进行简要调查后,根据密西拿的一段话,本文试图提请注意一些新的观察结果,这可以进一步加强这种阅读。除了日期,在密西拿中至少有三个额外的奥梅尔仪式的主题,与保罗的基督论相对应:逾越节前夜仪式的开始,仪式中夜晚的意义,以及仪式标志新季节的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Resurrection on the Day of the Omer? Interpreting 1 Corinthians 15:20 in the Light of Leviticus 23:9–15 and Menaḥot 10:2–3
Abstract:In 1 Corinthians 15:20 and 23, Paul calls Jesus "the first fruits of those who are asleep." According to John, Jesus died on the Eve of Passover and was resurrected on the third day, which was the day of the Omer ritual, the ritual of the first fruits. There have been many attempts to prove that Paul alludes intentionally to the first fruit implicitly, remembering the chronology of Jesus's last days. After a brief survey of the main questions and arguments in favour of the thesis, based on a passage in the Mishnah, this article attempts to draw attention to some new observations which could further strengthen this reading. Beyond the date, there are at least three additional motifs of the Omer ritual attested in the Mishnah which correspond to Pauline Christology: the beginning of the ritual at Passover Eve, the significance of the night during the ritual, and the importance of the ritual signalling a new season.
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来源期刊
Neotestamentica
Neotestamentica RELIGION-
CiteScore
0.20
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