佛教伦理学:一个实用主义的解释

IF 0.1 4区 哲学 0 PHILOSOPHY
T. Oda
{"title":"佛教伦理学:一个实用主义的解释","authors":"T. Oda","doi":"10.1163/18758185-bja10048","DOIUrl":null,"url":null,"abstract":"\n This article will consider how and why a pragmatist way of thinking is inferred in the Buddhist ethical discourse of curing the sick. This medical analogy, where the Buddha as a medical doctor acts upon the sick, contains a profound implication that the sick need not understand the reason for their sickness, insofar as they are cured or enlightened. What is taken to be pragmatism is critically clarified in this Buddhist context. There being a dissimilarity in terms of the respective ends (ultimate nirvāṇa vs. end as a means to further ends), the two types of moral discourse—Buddhist ethics and American pragmatism—have a common ground. That is, the human is receptive to the utility of a moral end, in which truth works regardless of one’s understanding of its absolute, abstruse reason.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Buddhist Ethics: A Pragmatist Account\",\"authors\":\"T. Oda\",\"doi\":\"10.1163/18758185-bja10048\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article will consider how and why a pragmatist way of thinking is inferred in the Buddhist ethical discourse of curing the sick. This medical analogy, where the Buddha as a medical doctor acts upon the sick, contains a profound implication that the sick need not understand the reason for their sickness, insofar as they are cured or enlightened. What is taken to be pragmatism is critically clarified in this Buddhist context. There being a dissimilarity in terms of the respective ends (ultimate nirvāṇa vs. end as a means to further ends), the two types of moral discourse—Buddhist ethics and American pragmatism—have a common ground. That is, the human is receptive to the utility of a moral end, in which truth works regardless of one’s understanding of its absolute, abstruse reason.\",\"PeriodicalId\":42794,\"journal\":{\"name\":\"Contemporary Pragmatism\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary Pragmatism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18758185-bja10048\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18758185-bja10048","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

本文将探讨在佛教治病的伦理话语中,实用主义的思维方式是如何以及为什么被推断出来的。这种医学类比,即佛作为一名医生对病人采取行动,包含了一个深刻的含义,即病人不需要理解他们生病的原因,只要他们被治愈或开悟了。在这种佛教背景下,什么是实用主义得到了批判性的澄清。在各自的目的方面存在差异(终极nirvāṇ作为进一步目的的手段的目的),两种类型的道德话语——佛教伦理和美国实用主义——有着共同点。也就是说,人类接受道德目的的效用,在道德目的中,真理是有效的,而不管人们对其绝对、深奥的原因有何理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Buddhist Ethics: A Pragmatist Account
This article will consider how and why a pragmatist way of thinking is inferred in the Buddhist ethical discourse of curing the sick. This medical analogy, where the Buddha as a medical doctor acts upon the sick, contains a profound implication that the sick need not understand the reason for their sickness, insofar as they are cured or enlightened. What is taken to be pragmatism is critically clarified in this Buddhist context. There being a dissimilarity in terms of the respective ends (ultimate nirvāṇa vs. end as a means to further ends), the two types of moral discourse—Buddhist ethics and American pragmatism—have a common ground. That is, the human is receptive to the utility of a moral end, in which truth works regardless of one’s understanding of its absolute, abstruse reason.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信