“我们反击!”

IF 1.6 3区 社会学 Q2 ETHNIC STUDIES
C. Curington
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引用次数: 1

摘要

摘要一个学术机构质疑传统的公民概念,将正式身份之外的充分社会包容视为一个归属问题。本文将反黑人视角与归属视角相结合,提出了反黑人的非归属理论。基于在里斯本大都会区一年多的实地调查,我阐述了葡萄牙反黑人不归属的现实如何意味着非洲裔女性在公共场所容易受到种族主义的日常做法的影响,这些做法影响了她们的个人和群体现实以及民族归属感。采用反叙事方法,我认为佛得角女性的反黑人非归属叙事说明了她们在日常生活中为塑造我们的替代归属模式而采用的代理策略。他们的叙述表明,非洲裔妇女仍然需要从她们日常的统治知识中汲取力量,进行抵抗,无论是通过她们自己的育儿方式,还是通过她们自己在公共场所的反动声音。因此,反黑人的不归属既是一种种族化形式,也是一种抵抗;由于非洲裔女性被种族化为外来、非存在和格格不入,她们也挑战了葡萄牙反种族主义的意识形态,这种意识形态将非洲人和非洲裔置于欧洲公民之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“WE SPEAK BACK!”
Abstract A body of scholarship interrogates conventional notions of citizenship, viewing full social inclusion beyond formal status and as a matter of belonging. This paper integrates the perspective of anti-Blackness with that of belonging and theorizes anti-Black non-belonging. Based on more than a year of fieldwork in the Lisbon metropolitan area, I illustrate how the reality of anti-Black non-belonging in Portugal means that African-descendant women are vulnerable to racist, everyday practices in public space that impact their individual and group reality and feelings of national belonging. Employing a counter narrative methodology, I argue that Cape Verdean women’s narratives of anti-Black non-belonging illustrate the agentic strategy that they deploy to carve our alternative modes of belonging as they navigate their everyday lives. Their accounts illustrate the continued need for African-descendant women to draw from their everyday knowledge of domination to employ resistance, whether through their own parenting or through their own reactionary voices in public space. Anti-Black non-belonging is therefore both a form of racialization and a matter of resistance; as African-descendent women are racialized as foreign, non-being, and out of place, they also challenge the ideology of Portuguese anti-racialism that places Africans and African descendants outside of European citizenry.
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来源期刊
CiteScore
1.90
自引率
7.70%
发文量
16
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