差异视角下的教育政策:实践背景下学校的酷儿力量

J. Puziol, Ana Cristina Teodoro da Silva
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引用次数: 0

摘要

这篇理论文章的目的是基于从差异而非多样性的角度出发的教育政策来讨论学校实践背景下的酷儿权力。在差异观念下思考教育政策,可以使人在面对基于性别、肤色、种族、性取向和阶级特权的社会、经济、文化和历史冲突时,转变与他人和与自己的关系。多样性的观点是基于宽容的思想和历史冲突的轮廓,在不质疑不平等的原因的情况下为现实着色。在学校实践的背景下,即使面对霸权的多样性话语,也有可能从差异的角度来实施教育政策,例如,在小学和高中教授非裔巴西人历史文化的义务(2003)和巴西Sem Homofobia Program(2004),因为学校即使是生活标准化的基础场所,也是一个强大的空间。这是导致重新思考教育的边缘的一部分,将历史上从属的群体和经验结合起来,从而打破边界。本文将德勒兹(1996)的差异哲学与Butler(2015)、Scott(2005)和Miskolci(2012)讨论性别和性行为的酷儿视角进行对话,试图构建颠覆性的理论领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
POLÍTICAS EDUCACIONAIS SOB A PERSPECTIVA DA DIFERENÇA: A POTÊNCIA QUEER DAS ESCOLAS NO CONTEXTO DA PRÁTICA
The purpose of this theoretical essay is to discuss queer power in the context of school practice based on educational policies carried out from the perspective of difference and not diversity. Thinkingabout educational policies under the conception of difference enables transformations in the relationship with others and with oneself, in order to face social, economic, cultural and historical conflicts, based on the privileges of gender, color, ethnicity, sexual orientation and class. The perspective of diversity is based on the idea of tolerance and the contour of historical conflicts, coloring reality without questioning the cause of inequalities. In the context of school practice, even in the face of hegemonic diversity discourse, it is possible to carry out educational policies from the perspective of difference, such as, for example, the obligation to teach Afro-Brazilian History and Culture (2003) in elementary and high school and the Brasil Sem Homofobia Program (2004), because even though it is a fundamental place in the standardization of life, the school is also a powerful space, it is part of the margins that lead to rethinking education, incorporating historically subordinated groups and experiences, thereby breaking down borders. The article dialogues Deleuze's (1996) philosophy of difference with the queer perspective of the discussions on gender and sexuality by Butler (2015), Scott (2005) and Miskolci (2012), seeking to constitute subversive theoretical territories.
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