正教传统中上帝作为光的经验

IF 0.2 0 RELIGION
P. Ladouceur
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引用次数: 0

摘要

本文探讨了福音传道者约翰在东正教传统中的表达“上帝是光”(约一1.5)的意义,包括神秘主义者的经历及其神学分支。这篇文章回顾了上帝作为光的经历的圣经基础,并在新神学家西蒙(949-1022)、萨罗夫的塞拉芬(1759-1833)、Archimandrite Sophrony (Sakharov)(1896-1993)和Nicolae Steinhardt(1912-1989)以及东正教礼仪服务中介绍了第一手资料。除了隐喻表达或心理体验之外,作为光的上帝,通常被称为“非受造之光”,在东正教神学中被认为是神圣能量的体验,与神圣本质不同,这是格里高利·帕拉马斯(Gregory Palamas, 1296-1359)详细阐述的神学,是与上帝结合的先兆,“神化”或神化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Experience of God as Light in the Orthodox Tradition
This article explores the sense of John the Evangelist’s expression God is Light (1 Jn 1.5) in the Orthodox tradition, both in the experience of mystics and its theological ramifications. The article reviews the scriptural basis for the experience of God as Light and presents first-hand accounts in Symeon the New Theologian (949–1022), Seraphim of Sarov (1759–1833), Archimandrite Sophrony (Sakharov) (1896–1993), and Nicolae Steinhardt (1912–1989), and in Orthodox liturgical services. Beyond a metaphorical expression or a psychological experience, God as Light, often called the ‘Uncreated Light’, in Orthodox theology is considered an experience of the divine energies, as distinct from the divine essence, a theology elaborated notably by Gregory Palamas (1296–1359), and is a foretaste of union with God, ‘deification’ or theosis.
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