两个安提戈涅和脚印:诺拉·斯特雷伊莱维奇和萨拉·乌里韦的安提戈涅gonzalez的强迫失踪和主题重建

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
E. Villalobos
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引用次数: 0

摘要

摘要:本文以1976-1983年阿根廷和2006年至今墨西哥数千人的被迫失踪为背景,分析了安提戈涅的神话形象。阿根廷作家诺拉·斯特列维奇1997年的作品《一个人的死亡》和墨西哥作家萨拉·乌里韦2012年的作品《Antígona González》都探讨了集体记忆抵抗暴力的能力。继理论家Gilles Deleuze和f lix Guattari之后,我使用“根茎暴力”一词来描述阿根廷和墨西哥的强迫失踪以及他们在记忆中留下的印记。在这两个实验性的文学文本中,对安提戈涅的改写记录了记忆,也创造了记忆,成为德里安“时间化”和“痕迹”概念中的“符号符号”。在这些结构中,记忆随着时间的推移被碎片化,并置,并相互联系,以理解强迫失踪的创伤经历,使我们能够重新想象一个集体的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dos Antígonas y la huella: Desaparición forzada y reconstrucción del sujeto en Una sola muerte numerosa de Nora Strejilevich y Antígona González de Sara Uribe
Abstract:This article analyses the mythical figure of Antigone in light of the forced disappearances of thousands of people in Argentina from 1976–1983 and in Mexico from 2006 to the present. Both Una sola muerte numerosa (1997) by Argentinian Nora Strejilevich, and Antígona González (2012) by Mexico's Sara Uribe explore the capacity of collective memory to resist violence. Following theorists Gilles Deleuze and Félix Guattari, I use the term "rhizomatic violence" to describe forced disappearances in Argentina and Mexico as well as the imprints they leave in memory. The rewriting of Antigone in these two experimental literary texts record memories, but also create them, becoming the "symbol of the sign" in the Derridean concepts of "Temporalization" and the "Trace." In these configurations, memories as time are fragmented, juxtaposed, and linked to each other to make sense of the traumatic experiences of forced disappearances, allowing us to re-imagine a collective future.
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来源期刊
Latin Americanist
Latin Americanist HUMANITIES, MULTIDISCIPLINARY-
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