重构古典文献学:读亚里士多德政治学1.4托妮·莫里森之后

IF 0.6 1区 历史学 0 CLASSICS
E. Greenwood
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引用次数: 0

摘要

摘要:亚里士多德在论述奴隶制在古希腊城市国内经济中的作用时,提出“奴隶是一种有生命的财产”(Pol. 1253b32)。本文通过托妮·莫里森、霍顿斯·斯皮勒斯和克里斯蒂娜·夏普的黑人激进语言学视角,重新审视亚里士多德的语言选择。特别是,它使用夏普的尾迹正字法概念作为书写困难症的一种实践,提出了亚里士多德对人类作为财产的观点的质疑。本文不是将亚里士多德的表述作为希腊法律中奴隶制作为财产概念的规范性表达,而是分析亚里士多德使用隐喻和摇摆来支撑意识形态虚构。亚里士多德在《政治学》第一卷中的语言选择与美国奴隶法典的紧张语法进行了比较,这一事实使古代与美国现代之间的对话获得了额外的意义,这一语法受到了Hortense Spillers的批评,因为他们试图将人类作为财产的反直觉观念正常化。正如其他学者所观察到的,亚里士多德在《政治学》中的奴隶制理论与美国南方拥有奴隶的意识形态之间的潜在类比并没有被支持奴隶制的倡导者所忽视,他们宽恕并采用了亚里士多德的隐喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reconstructing Classical Philology: Reading Aristotle Politics 1.4 After Toni Morrison
Abstract:In the course of his discussion of the role of slavery in the domestic economy of the ancient Greek city, Aristotle makes the claim that "the slave is a kind of animate piece of property" (Pol. 1253b32). This article reexamines Aristotle's choice of language through the lens of the Black radical philology of Toni Morrison, Hortense Spillers, and Christina Sharpe. In particular, it uses Sharpe's concept of the orthography of the wake as a practice of dysgraphia to pose questions of Aristotle's embrace of the idea of a human being as property. Rather than taking Aristotle's formulation as a normative expression of the concept of slavery as property in Greek law, this approach analyzes Aristotle's use of metaphor and vacillation to buttress an ideological fiction. This dialogue between antiquity and American modernity gains additional significance from the fact that Aristotle's linguistic choices in Book 1 of the Politics bear comparison with the strained grammar of American slave codes, critiqued by Hortense Spillers, as they attempted to normalize the counter-intuitive idea of human beings as property. As other scholars have observed, the potential analogies between Aristotle's theory of slavery in Politics 1 and ideologies of slave-owning in the American South were not lost on pro-slavery advocates, who condoned and adopted Aristotle's metaphors.
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来源期刊
CiteScore
1.00
自引率
20.00%
发文量
15
期刊介绍: Founded in 1880, American Journal of Philology (AJP) has helped to shape American classical scholarship. Today, the Journal has achieved worldwide recognition as a forum for international exchange among classicists and philologists by publishing original research in classical literature, philology, linguistics, history, society, religion, philosophy, and cultural and material studies. Book review sections are featured in every issue. AJP is open to a wide variety of contemporary and interdisciplinary approaches, including literary interpretation and theory, historical investigation, and textual criticism.
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