{"title":"向他人学习:列维纳斯关于伦理、话语和语言","authors":"J. Crowe","doi":"10.1080/10383441.2022.2108975","DOIUrl":null,"url":null,"abstract":"ABSTRACT Interpreters of Emmanuel Levinas often note the central role he gives to language in his account of ethical discourse. Levinas himself puts the matter quite strongly, claiming, for example, that ‘[a]bsolute difference … is established only by language’. This aspect of Levinas’s thought has seemed to many readers to rule out the possibility of ethical relations with non-human animals. My aim in this article is to present an alternative reading of Levinas that avoids this implication. I argue that the core emphasis of Levinas’s account lies not on language, but on our capacity to learn from the other. We do this through what I term the second look: we respect [re-specere] the other by letting her teach us, by giving her our undivided attention, by looking at her again. Learning from the other, whether through language or otherwise, creates an ethical conversation that ‘puts in common a world hitherto mine’.","PeriodicalId":45376,"journal":{"name":"Griffith Law Review","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Learning from the other: Levinas on ethics, discourse and language\",\"authors\":\"J. Crowe\",\"doi\":\"10.1080/10383441.2022.2108975\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Interpreters of Emmanuel Levinas often note the central role he gives to language in his account of ethical discourse. Levinas himself puts the matter quite strongly, claiming, for example, that ‘[a]bsolute difference … is established only by language’. This aspect of Levinas’s thought has seemed to many readers to rule out the possibility of ethical relations with non-human animals. My aim in this article is to present an alternative reading of Levinas that avoids this implication. I argue that the core emphasis of Levinas’s account lies not on language, but on our capacity to learn from the other. We do this through what I term the second look: we respect [re-specere] the other by letting her teach us, by giving her our undivided attention, by looking at her again. Learning from the other, whether through language or otherwise, creates an ethical conversation that ‘puts in common a world hitherto mine’.\",\"PeriodicalId\":45376,\"journal\":{\"name\":\"Griffith Law Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2022-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Griffith Law Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10383441.2022.2108975\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"LAW\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Griffith Law Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10383441.2022.2108975","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"LAW","Score":null,"Total":0}
Learning from the other: Levinas on ethics, discourse and language
ABSTRACT Interpreters of Emmanuel Levinas often note the central role he gives to language in his account of ethical discourse. Levinas himself puts the matter quite strongly, claiming, for example, that ‘[a]bsolute difference … is established only by language’. This aspect of Levinas’s thought has seemed to many readers to rule out the possibility of ethical relations with non-human animals. My aim in this article is to present an alternative reading of Levinas that avoids this implication. I argue that the core emphasis of Levinas’s account lies not on language, but on our capacity to learn from the other. We do this through what I term the second look: we respect [re-specere] the other by letting her teach us, by giving her our undivided attention, by looking at her again. Learning from the other, whether through language or otherwise, creates an ethical conversation that ‘puts in common a world hitherto mine’.