Davidson,原因和原因:多一点同理心的恳求

Q2 Arts and Humanities
K. Stueber
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引用次数: 1

摘要

在这篇文章中,我将提出改进戴维森的民间心理解释自主性概念的方法。为此,我将从最近的心灵辩论理论中寻求见解,该理论强调了各种形式的同理心对我们理解他人心灵的中心作用。虽然我会争辩说,我们需要放弃戴维森的反常一元论立场,但我也会表明,我的叙述与戴维森对意义和心理内容的非还原性和解释性叙述完全兼容。事实上,我的叙述更公正地反映了我们解释能力背后的移情能力,戴维森本人在思考思想和意义的构成特征时必须承认这一点。更具体地说,我将提出一种新的哲学方式,通过展示我们的移情能力如何参与对理性能动性领域的认知描绘,来保护我们普通行为解释的因果解释自主权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Davidson, Reasons, and Causes: A Plea for a Little Bit More Empathy
In this essay, I will suggest ways of improving on Davidson’s conception of the explanatory autonomy of folk psychological explanations. For that purpose, I will appeal to insights from the recent theory of mind debate emphasizing the centrality of various forms of empathy for our understanding of another person’s mindedness. While I will argue that we need to abandon Davidson’s position of anomalous monism, I will also show that my account is fully compatible with Davidson’s non-reductive and interpretationist account of meaning and mental content. Indeed, my account does more justice to the empathic capacities underlying our interpretive capacities, which Davidson himself has to acknowledge in thinking about the constitutive features of thought and meaning. More specifically, I will propose a new way of philosophically safeguarding the causal-explanatory autonomy of our ordinary action explanations by showing how our empathic capacities are involved in epistemically delineating the domain of rational agency.
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来源期刊
Journal of the History of Analytical Philosophy
Journal of the History of Analytical Philosophy Arts and Humanities-Philosophy
CiteScore
1.00
自引率
0.00%
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0
审稿时长
26 weeks
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