马克思主义人类学

IF 0.8 Q3 POLITICAL SCIENCE
F. Mami
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引用次数: 0

摘要

塞德里克·罗宾逊的《马克思主义人类学》于2001年首次出版,但第二版于2019年出版,由著名女权主义学者艾弗里·f·戈登(Avery F. Gordon)为其撰写了新的序言,由电影制作人和学者全h·l·t·为其撰写了新的前言。可以理解的是,这个新版本是对这位最近去世的作家的致敬,它对卡尔·马克思的全部作品标志着社会主义到来的观点提出了质疑。罗宾逊的结论是,马克思主义的根源在于社会主义,而社会主义激励着被压迫者——奴隶、农民、妇女、工人、失业者——世世代代反抗形形色色的压迫者。这本书将马克思主义追溯到基督教的社会主义驱动,但认为社会主义成分不是文化特有的。虽然将马克思的思想简化为经济学的论述表明鲁滨逊低估了马克思颠覆性的明确性,但最终,对鲁滨逊来说,只有社会主义,而不是马克思主义,才能为普遍自由提供人文主义的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Anthropology of Marxism
Cedric Robinson’s An Anthropology of Marxism was first published in 2001, but a second edition appeared in 2019 with a new preface from celebrity feminist scholar Avery F. Gordon and a new foreword by filmmaker and academic H. L. T. Quan. This new edition, which understandably pays tribute to the recently deceased author, disputes the idea that Karl Marx’s oeuvre marks the advent of socialism. Rather, Robinson concluded that Marxism rather has its roots in socialism and that socialism has galvanized the oppressed—slaves, peasants, women, workers, the unemployed—throughout the ages against manifold oppressors. The book traces Marxism to the socialist drive of Christianity but argues that the socialist component is not culture specific. While reducing Marx’s thinking to a discourse on economics indicates that Robinson underestimated Marx’s subversive clarity, ultimately, for Robinson, only socialism, not Marxism, can provide a humanist tool for universal freedom.
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来源期刊
CiteScore
1.30
自引率
20.00%
发文量
30
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