祖母绿与驻埃塞俄比亚大使馆赫利奥多罗斯的故事

IF 0.1 0 CLASSICS
J. Hilton
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引用次数: 2

摘要

在赫利奥多罗斯的埃塞俄比亚故事中,提到了波斯人和埃塞俄比亚人之间关于埃及南部翡翠矿控制权的争端。这种分歧导致了这两个国家之间的战争,并推动了小说情节的发展。如果再加上《埃塞俄比亚故事》和《伪孤儿利提卡》(一首关于我们时代四世纪石头神奇特性的诗)中对宝石的类似看法,关于拥有这些地雷的争论可以令人信服地放在埃塞俄比亚此时发生的政治和宗教变化的背景下,塞浦路斯的Epiphanius在他的布道《论宝石》中记载了这一点。在康斯坦丁和他的继任者康斯坦提乌斯二世的领导下,大使馆与埃塞俄比亚人交换,特别是与Axum人民(他们似乎在350年左右将Meroe人民赶下台)、Blemyes人和印度人交换。涉及这些民族的大使馆在《埃塞俄比亚故事》中占有突出地位,这一事实也提供了更多的间接证据,表明这部小说与同一时期的其他文本,特别是匿名的《利提卡》和《πeρὶ ¦Βαταρχῶ以弗所的马克西姆斯的《论开端》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EMERALDS AND EMBASSIES IN THE ETHIOPIAN STORY OF HELIODORUS
In The Ethiopian story of Heliodorus reference is made to a dispute between the Persians and the Ethiopians over control of the emerald mines to the south of Egypt. This disagreement leads to war between these two nations and sets the action of the plot of the novel in motion. When taken together with the similar manner in which precious stones are viewed in The Ethiopian story and in the pseudo- Orphic Lithica — a poem about the magical properties of stones dated to the fourth century of our era — the argument over possession of the mines can convincingly be placed in the context of the political and religious changes taking place at this time in Ethiopia, as documented by Epiphanius of Cyprus in his sermon On the gems. Under Constantine and his successor Constantius II embassies were exchanged with the Ethiopians, specifically with the people of Axum (who appear to have displaced the people of Meroe from power at about 350), the Blemmyes, and the Indians. The fact that embassies involving these peoples feature prominently in The Ethiopian story also provides yet more circumstantial evidence to suggest that the novel belongs to a similar fourth-century milieu to other texts from the same period, especially the anonymous Lithica and the Πeρὶ Καταρχῶν (On Beginnings) of Maximus of Ephesus.
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