灾害管理中的“灾难”:妇女和非人类动物问题

H. N. A. Yogar
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摘要

这一分析将涉及灾害管理背景下的结构性不平等,在这种情况下,妇女和比人类更多的动物在灾害管理、减少风险和恢复力方面的准备工作不平衡。女权主义和物种主义的概念将把女性与超越人类的动物之间的相似性可视化为“客体”排斥而不是“主体”包容。观察的活力是通过评估妇女在社会生态紧急情况(社会不稳定以及自然和人为灾害)期间和之后应对、适应和生存的能力来考虑的。数据显示,女性在快速或缓慢发作的紧急情况下最容易受到影响,而非人类动物将被物化,只不过是财产。这两个标准化的镜头指向妇女在社会生态恢复能力方面获得的技能和知识。另一方面,要求平等对待女性和超越人类的动物将基于它们的内在价值。本文认为,这一现象在形成社会生态待遇和权力关系方面受到宗教和文化价值观的高度影响。换句话说,父权制度和人类至上主义将成为最具影响力的方面。需要通过适当的法律和政策进行认识论革命,以促进和实现妇女的更稳定的社会生态结构,特别是在灾害管理中超越人类的纠缠。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Disaster” Within Disaster Management: Women and Nonhuman Animals Issues
This analysis will refer to the structural inequalities under disaster management context, where women and more-than-human animals receive imbalanced preparedness for disaster management, risk reduction, and resilience. The concept of feminism and speciesism will visualize the similarity between women and more-than-human animals as an “object” exclusion instead of “subject” inclusion. The vitality of observation is considered from assessing women's capacity to cope, adapt, and survive during and post the socio-ecological emergency (social instability and natural and human-made disaster). The data shows that women were the most susceptible in rapid or slow-onset emergencies, whereas the nonhuman animals will be objectified as no more than property. These two normalized-lens navigate to the skills and knowledge acquired by women regarding socio-ecological resilience. On the other hand, the demand for equal treatment for women and more-than-human animals will be based on their intrinsic values. This article argues that the phenomenon is highly influenced by religious and cultural values in shaping socio-ecological treatment and power relations. In other words, the patriarchal system and human supremacism will become the most influential aspects. The epistemological revolutions through proper laws and policies are required to promote and achieve a more stable socio-ecological structure of women and more-than-human entanglement within disaster management in particular.
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