斯宾诺莎《神政论与伦理学》中的真理与正义

IF 1.3 Q1 LAW
Laws Pub Date : 2023-04-28 DOI:10.3390/laws12030039
Andreas Kistler
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引用次数: 0

摘要

斯宾诺莎的哲学主张个人作为国家中的个体的自由。这种自由还不是完美的,还不是内在的。根据伦理学,自由是真正的知识和美德的结果,这些知识和美德必须能够发展,并且只能逐渐实现。国家和法律建立了使这种自由成为可能的框架。自由和真正的知识是形而上学体系的基本概念。然而,在斯宾诺莎的思想中,正义是一个法律和政治概念,哲学家对此没有深入探讨。然而,正义的概念在TTP中——尤其是在所罗门王的智慧中——以及在伦理学中——出现的哲学背景下具有特定的意义。一方面,正义加强了和谐、安全和自由。另一方面,哲学自由构成了正义按理性发展的条件。正义在斯宾诺莎思想中的重要性与他的哲学复杂性相一致,使其理解更加完整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Truth and Justice in Spinoza’s Theological–Political Treatise and the Ethics
Spinoza’s philosophy argues for the freedom of individuals as singular beings in the state. This freedom is not perfect yet immanent. Freedom—according to the Ethics—is a consequence of true knowledge and virtue, which must be able to develop and can only be realised gradually. The state and the laws establish the framework that makes this freedom possible. Freedom and true knowledge are basic concepts of the metaphysical system. Justice, however, appears as a legal and political concept in Spinoza’s thought, which the philosopher did not discuss in depth. Nevertheless, the concept of justice has a specific significance in the philosophical context in which it occurs in the TTP—especially in the wisdom of King Solomon—and in the Ethics. Justice, on the one hand, strengthens harmony, security, and freedom. On the other hand, the freedom to philosophise forms a condition for justice to develop according to reason. The knowledge that justice has a importance in Spinoza’s thought is consistent with the complexity of his philosophy and makes its understanding more complete.
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来源期刊
Laws
Laws LAW-
CiteScore
2.00
自引率
16.70%
发文量
77
审稿时长
11 weeks
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