Mark Solms的项目

Q3 Psychology
S. Hustvedt
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Both Projects are written in dense prose. Language is not superfluous to my discussion. Scientific terms often carry multiple and labile meanings (information, representation,mechanism, entropy). Metaphors have and continue to shape understanding in science in both productive and blinding ways (Keller, 1995; Pigliucci & Boudry, 2011). Freud’s frequently quoted words that the cases in Studies on Hysteria read “like short stories” and “lack the serious stamp of science” (Breuer & Freud, 1895, p. 160) have an apologetic tone I suspect he hoped to rectify in the Project. A hope for that “stamp” has animated the discipline of neuropsychoanalysis. My own apologies: I suffer from formula blindness and could not perform a Bayesian calculation if someone tied me to a tree and threatened me with a gun. Despite these glaring deficits, what I have to offer in few words is historical context for and philosophical observations on the intellectual foundations of the Projects. I have questions, not answers. Solms’ changes to Freud’s opening paragraph afford ample room for thoughts on the complexities involved. Thedreamofquantifying intangible qualities in theWest is as old as the Pythagoreans, and methods for measuring the mind have a long and sometimes ugly history. Galton’s eugenics was fueled by precisely the same desire (Kevles, 1985). For modern science, quantity begins with Galileo – “science is measure.” Questions of “soul” or “psyche” fell outside the picture (see Goff, 2019). Freud hoped to bring subjective consciousness and felt meaning to “quantitative psychology” (1895, p. 311), but uniting quantity and quality remains an unsolved chasm of the mind/body problem. This is Solms’ “Rubicon,” the fateful crossing from the objective and numerical to lived experience – the phenomenological. The old and the new Project are linked by analogous formulas for entropy. Freud’s concept of neuronal energy is derived from the first two laws of thermodynamics clarified in the nineteenth century, first by Clausius, then Boltzmann: the first, the conservation of force (energy); and the second, in isolated systems entropy (disorder, randomness) tends to increase. Freud’s idol Hermann von Helmholtz (followed by Gibbs) quantified the free energy available for “work” in a closed system. In his 1948 paper, “The Mathematical Theory of Communication,” Claude Shannon (1948) created a quantitative measure for what had seemed unquantifiable: information sent through a communication channel. This quantity in bits (binary digits) could be applied to multiple media. It was not a theory of meaning: “Semantic issues are irrelevant to the engineering problem” (p. 379). Through probability calculations of highly used and rare symbols, Shannon linked information to “surprise.” Redundant messages carry no surprise and hence no information. What Shannon first called “uncertainty” in the system became “entropy.” Information was resolved uncertainty. Notably, the formula for entropy in information theory closely resembles the formula for entropy in statistical thermodynamics. Unlike thermodynamic entropy, however, information entropy does not spontaneously increase. “You should call it entropy,” von Neumann is reported to have told Shannon,","PeriodicalId":39493,"journal":{"name":"Neuropsychoanalysis","volume":"22 1","pages":"69 - 72"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/15294145.2021.1878612","citationCount":"1","resultStr":"{\"title\":\"Mark Solms’ Project\",\"authors\":\"S. 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Language is not superfluous to my discussion. Scientific terms often carry multiple and labile meanings (information, representation,mechanism, entropy). Metaphors have and continue to shape understanding in science in both productive and blinding ways (Keller, 1995; Pigliucci & Boudry, 2011). Freud’s frequently quoted words that the cases in Studies on Hysteria read “like short stories” and “lack the serious stamp of science” (Breuer & Freud, 1895, p. 160) have an apologetic tone I suspect he hoped to rectify in the Project. A hope for that “stamp” has animated the discipline of neuropsychoanalysis. My own apologies: I suffer from formula blindness and could not perform a Bayesian calculation if someone tied me to a tree and threatened me with a gun. Despite these glaring deficits, what I have to offer in few words is historical context for and philosophical observations on the intellectual foundations of the Projects. I have questions, not answers. Solms’ changes to Freud’s opening paragraph afford ample room for thoughts on the complexities involved. Thedreamofquantifying intangible qualities in theWest is as old as the Pythagoreans, and methods for measuring the mind have a long and sometimes ugly history. Galton’s eugenics was fueled by precisely the same desire (Kevles, 1985). For modern science, quantity begins with Galileo – “science is measure.” Questions of “soul” or “psyche” fell outside the picture (see Goff, 2019). Freud hoped to bring subjective consciousness and felt meaning to “quantitative psychology” (1895, p. 311), but uniting quantity and quality remains an unsolved chasm of the mind/body problem. This is Solms’ “Rubicon,” the fateful crossing from the objective and numerical to lived experience – the phenomenological. The old and the new Project are linked by analogous formulas for entropy. Freud’s concept of neuronal energy is derived from the first two laws of thermodynamics clarified in the nineteenth century, first by Clausius, then Boltzmann: the first, the conservation of force (energy); and the second, in isolated systems entropy (disorder, randomness) tends to increase. Freud’s idol Hermann von Helmholtz (followed by Gibbs) quantified the free energy available for “work” in a closed system. In his 1948 paper, “The Mathematical Theory of Communication,” Claude Shannon (1948) created a quantitative measure for what had seemed unquantifiable: information sent through a communication channel. This quantity in bits (binary digits) could be applied to multiple media. It was not a theory of meaning: “Semantic issues are irrelevant to the engineering problem” (p. 379). Through probability calculations of highly used and rare symbols, Shannon linked information to “surprise.” Redundant messages carry no surprise and hence no information. What Shannon first called “uncertainty” in the system became “entropy.” Information was resolved uncertainty. Notably, the formula for entropy in information theory closely resembles the formula for entropy in statistical thermodynamics. 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引用次数: 1

摘要

马克·索尔姆斯对弗洛伊德(1895)计划的修订重新代表了一种动态的、生物学上合理的、数学上可处理的心理模型。“目的是提供一种自然科学的心理学:即将心理过程表示为特定物质粒子的定量确定状态,从而使这些过程清晰明了,没有矛盾”(弗洛伊德,1895,第295页)。在索尔姆斯的版本中,精神已经变成了精神,物质粒子已经变成了物理元素。在下一句中,弗洛伊德的“服从运动定律”的能量Q(量)变成了“服从信息定律”的索尔姆斯的F(弗里斯顿自由能)。索尔姆斯的叠加文本旨在强化底层文本,使其成为新科学的先见之明。这两个项目都是用密集的散文写成的。语言对我的讨论来说并非多余。科学术语通常具有多种不稳定的含义(信息、表征、机制、熵)。隐喻已经并将继续以富有成效和盲目的方式塑造科学中的理解(Keller,1995;Pigliucci和Boudry,2011年)。弗洛伊德经常引用的话是,《歇斯底里研究》中的案例读起来“像短篇小说”和“缺乏科学的严肃印记”(Breuer&Freud,1895,160),我怀疑他希望在项目中纠正这种道歉的语气。对“印记”的希望激发了神经心理分析学科的活力。我自己道歉:我患有公式盲症,如果有人把我绑在树上并用枪威胁我,我就无法进行贝叶斯计算。尽管存在这些明显的缺陷,但我要用几句话来提供的是项目知识基础的历史背景和哲学观察。我有问题,没有答案。索尔姆斯对弗洛伊德开头一段的修改为思考其中的复杂性提供了充足的空间。在西方,量化无形品质的梦想和毕达哥拉斯一样古老,衡量心灵的方法有着漫长而有时丑陋的历史。高尔顿的优生学正是由同样的愿望推动的(Kevles,1985)。对于现代科学来说,数量始于伽利略——“科学就是度量”。“灵魂”或“心理”的问题不在范畴之内(见Goff,2019)。弗洛伊德希望将主观意识和感觉意义引入“数量心理学”(1895,第311页),但数量和质量的统一仍然是身心问题尚未解决的鸿沟。这就是索尔姆斯的“卢比孔”,从客观和数字到生活经验的决定性交叉——现象学。新旧项目通过类似的熵公式联系在一起。弗洛伊德的神经元能量概念源于19世纪阐明的前两个热力学定律,首先是克劳修斯,然后是玻尔兹曼:第一,力(能量)守恒;第二,在孤立系统中,熵(无序性、随机性)往往会增加。弗洛伊德的偶像赫尔曼·冯·亥姆霍兹(吉布斯紧随其后)量化了封闭系统中可用于“功”的自由能。克劳德·香农(Claude Shannon,1948)在其1948年的论文《沟通的数学理论》中,为看似无法量化的东西创造了一个定量的衡量标准:通过沟通渠道发送的信息。这个以比特(二进制数字)为单位的数量可以应用于多种介质。这不是一个意义理论:“语义问题与工程问题无关”(第379页)。通过对大量使用和罕见符号的概率计算,Shannon将信息与“惊喜”联系起来。冗余信息不会带来惊喜,因此也不会带来信息。香农最初所说的系统中的“不确定性”变成了“熵”。信息被解决了不确定性。值得注意的是,信息论中的熵公式与统计热力学中的熵表达式非常相似。然而,与热力学熵不同,信息熵不会自发增加。“你应该称之为熵,”据报道,冯·诺依曼告诉香农,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mark Solms’ Project
Mark Solms’ revision of Freud’s (1895) Project re-represents a dynamic, biologically plausible, mathematically tractable model of mind. “The intention is to furnish a psychology that shall be a natural science: that is to represent psychical processes as quantitatively determinate states of specifiable material particles, thus making those processes perspicuous and free from contradiction” (Freud, 1895, p. 295). In Solms’ version, psychical has become mental and material particles have become physical elements. In the next sentence, Freud’s Q (quantity) of energy “subject to the laws of motion” becomes Solms’ F (Friston free energy) “subject to the laws of information.” The two documents may be read as a palimpsest. Solms’ superimposed text is intended to fortify the underlying text as prescient precursor to newer science. Both Projects are written in dense prose. Language is not superfluous to my discussion. Scientific terms often carry multiple and labile meanings (information, representation,mechanism, entropy). Metaphors have and continue to shape understanding in science in both productive and blinding ways (Keller, 1995; Pigliucci & Boudry, 2011). Freud’s frequently quoted words that the cases in Studies on Hysteria read “like short stories” and “lack the serious stamp of science” (Breuer & Freud, 1895, p. 160) have an apologetic tone I suspect he hoped to rectify in the Project. A hope for that “stamp” has animated the discipline of neuropsychoanalysis. My own apologies: I suffer from formula blindness and could not perform a Bayesian calculation if someone tied me to a tree and threatened me with a gun. Despite these glaring deficits, what I have to offer in few words is historical context for and philosophical observations on the intellectual foundations of the Projects. I have questions, not answers. Solms’ changes to Freud’s opening paragraph afford ample room for thoughts on the complexities involved. Thedreamofquantifying intangible qualities in theWest is as old as the Pythagoreans, and methods for measuring the mind have a long and sometimes ugly history. Galton’s eugenics was fueled by precisely the same desire (Kevles, 1985). For modern science, quantity begins with Galileo – “science is measure.” Questions of “soul” or “psyche” fell outside the picture (see Goff, 2019). Freud hoped to bring subjective consciousness and felt meaning to “quantitative psychology” (1895, p. 311), but uniting quantity and quality remains an unsolved chasm of the mind/body problem. This is Solms’ “Rubicon,” the fateful crossing from the objective and numerical to lived experience – the phenomenological. The old and the new Project are linked by analogous formulas for entropy. Freud’s concept of neuronal energy is derived from the first two laws of thermodynamics clarified in the nineteenth century, first by Clausius, then Boltzmann: the first, the conservation of force (energy); and the second, in isolated systems entropy (disorder, randomness) tends to increase. Freud’s idol Hermann von Helmholtz (followed by Gibbs) quantified the free energy available for “work” in a closed system. In his 1948 paper, “The Mathematical Theory of Communication,” Claude Shannon (1948) created a quantitative measure for what had seemed unquantifiable: information sent through a communication channel. This quantity in bits (binary digits) could be applied to multiple media. It was not a theory of meaning: “Semantic issues are irrelevant to the engineering problem” (p. 379). Through probability calculations of highly used and rare symbols, Shannon linked information to “surprise.” Redundant messages carry no surprise and hence no information. What Shannon first called “uncertainty” in the system became “entropy.” Information was resolved uncertainty. Notably, the formula for entropy in information theory closely resembles the formula for entropy in statistical thermodynamics. Unlike thermodynamic entropy, however, information entropy does not spontaneously increase. “You should call it entropy,” von Neumann is reported to have told Shannon,
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来源期刊
Neuropsychoanalysis
Neuropsychoanalysis Psychology-Neuropsychology and Physiological Psychology
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2.50
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