从宗法对圣典的占有中挣脱出来:伊斯兰女性主义对圣典的批判

IF 0.9 4区 社会学 Q3 WOMENS STUDIES
Azam Sarwar, Hong Zeng
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引用次数: 3

摘要

本文关注的是Shoaib Mansoor的女权主义电影《Bol》(2011),这部电影被视为对宗教“绝对解释方案”的评论。1本文认为这部电影展示了巴基斯坦父权制如何操纵神圣文本来为女性构建安慰的幻想,并运用伊斯兰女权主义理论来揭示宗教解释的政治和伊斯兰原教旨主义的话语影响。它指出,主人公的内心冲突是一种越界行为,并迫使她打破社会宗教界限。本文还考察了这部电影的忏悔性质,揭示了性别不平等和通过自我授权的宗教教条行使的不公正。《Bol》的观众不仅通过女性所面临的困境和困扰当代伊斯兰教的宣言进入了一段旅程,而且还通过各种形式的不公正压迫、系统性偏见、强迫婚姻和地方性暴力。文章的结论是,通过弥合伊斯兰教和女权主义之间的鸿沟,女权运动可以在伊斯兰世界发挥作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Breaking free from patriarchal appropriation of sacred texts: An Islamic feminist critique of Bol
ABSTRACT This paper is focused on Shoaib Mansoor’s feminist film, Bol (2011), seen as a commentary on religious “absolute explanatory schemes.” 1 Arguing that the film demonstrates how Pakistani patriarchy maneuvers sacred texts to construct comforting illusions for women, this paper uses the theory of Islamic Feminism to unravel the politics of religious interpretation and the discursive influence of Islamic fundamentalism. It notes that the protagonist’s inner conflict is a transgressional act and dragoons her into disrupting socio-religious boundaries. The paper also examines the film's confessional nature, exposing gender inequalities and injustices exercised through self-authorized religious dogma. Viewers of Bol enter a journey not only through the nodi that confront women and plague contemporary enunciations of Islam, but also through heterogeneous forms of iniquitous oppression, systematic bigotry, forced marriage, and endemic violence. The article concludes that by bridging the gulf between Islam and feminism, women’s rights movements can be effective in the Islamic world.
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来源期刊
CiteScore
1.70
自引率
11.10%
发文量
23
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