民间虔诚与印尼穆斯林中产阶级资产阶级

AlAlbab Pub Date : 2018-12-01 DOI:10.24260/alalbab.v7i2.1039
Lukis Alam
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引用次数: 4

摘要

本文讨论了新秩序的伊斯兰化的激情,同时这种力量的主流是建立在经济发展的基础上的,这为穆斯林中产阶级的成长提供了机会。新秩序使用的赞助模式表明,该政权建立的权力希望在社会中灌输强大的影响力。与此同时,新秩序正在使穆斯林的政治态度非政治化。这意味着穆斯林的利益在国家舞台上被边缘化。在本研究中也将肯定新秩序的权力对穆斯林中产阶级存在的影响。一方面,他们的诞生是与新秩序相呼应的经济发展的结果。从另一个角度来看,中产阶级的存在赋予了他们成为一个国家统治阶级结构一部分的强大合法性。还将对中产阶级对伊斯兰民粹主义趋势的干涉进行评述,这种趋势实际上发生在80年代,但在改革后重新蔓延。流行的伊斯兰文化成为一种趋势,通过各种媒体,如互联网,杂志,报纸等传播。这在中产阶级穆斯林中引起了相当大的反响,并导致了商品化。宗教促进了与现代性的互动。在宗教实践中,物质主义和享乐主义的利益与顺从交织在一起。一方面,随着虔诚价值观在公共领域的适应,穆斯林中产阶级的消费方式发生了变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Popular Piety and the Muslim Middle Class Bourgeoisie in Indonesia
This paper discusses the passion of Islamization of the New Order, at the same time the mainstream of this power is based on economic development that provides opportunities for the growth of the Muslim middle class. Patronage model used by the New Order gives an indication that the power built by this regime wants to instill a strong influence in society.  At the same time, the New Order is depoliticizing the political attitudes of Muslims. This has implications for the marginalization of the interests of Muslims on the national stage. In this study will also be affirmed the influence of the New Order's power on the presence of the Muslim middle class. On the one hand their birth was the result of the economic development that the New Order echoed. On a different aspect, the presence of the middle class gives strong legitimacy that they are part of the dominating class structure in a country. Also will be reviewed about middle-class interference with the trend of Islamic populism that actually occurred in the era of the 80s, but re-spread after post-reform. Popular Islamic culture becomes a trend that spread through various media such as, internet, magazines, newspapers and so forth. This has received considerable response from middle-class Muslims and led to commodification. Religion facilitates to interact with modernity. Materialistic and hedonistic interests intersect with obedience in the practice of religion. On the one hand, the mode of consumption of the Muslim middle class changes with the adaptation of piety values in the public sphere.
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