解读中的麦哲布狂热主义——《周易》研究ḥ《古兰经》ṣṣ一ṣ

Farida Nur Afifah
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引用次数: 2

摘要

塔夫希尔ḥ《古兰经》是艾哈迈德·伊本·穆罕默德·拉齐·贾的作品之一ṣ一ṣ, 研究起来很有趣。除了他对Hanafi madzhab的狂热解读外,这种解读也经常被认为与所说的诗句不兼容(断章取义)。它被用来指代中世纪的社会,在中世纪,《古兰经》主要用于政治、宗教或意识形态目的,以捍卫某些利益。除了这本重要的书之外,它的特点也很独特,因此它将研究塔夫希尔Aḥkam Al-Qurïan在Al-Ja传记中ṣ一ṣ, 解读写作的背景、解读方法、本书的系统性和论述,以及本书解读的一些实例。本文采用分析库的描述方法。至于这项研究的结果,al-Jaṣṣ一ṣ 在编纂他的书时,在模式、方法或系统方面都不一致。al-Jaṣṣ一ṣ 谁对他的《疯人院》过于狂热,会影响他基于理性的解读。许多解释都是他自己想出来的,有时会误入歧途。他还对另一位与贾意见相左的伊斯兰圣战者发表了严厉的评论ṣ一ṣ.
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fanaticism of Madzhab in Interpretation: Study of The Book of Aḥkam al-Qur’an By al-Jaṣṣaṣ
Tafsir ʼAḥkam Al-Qurʻan is one of the works of Ahmad ibn Muhammad al-Razi al-Jaṣaṣ, that is interesting to research. In addition to his fanatical interpretation of the Hanafi madzhab, this interpretation is also often perceived as incompatible with the verse spoken (out of context). It’s used as a reference to society in the middle ages, where the Qur'an was dominated by its use for political, madzhab, or ideological purposes to defend certain interests. In addition to the important book, it’s unique in terms of its characteristics, therefore it will examine the Tafsir ʼAḥkam Al-Qurʻan in terms biography of al-Jaṣaṣ, the background of interpreting writing, interpretation methods, systematics and discussion of the book, as well as some examples of the interpretation of the book. This article uses descriptional method of analysis library. As for the results of this study al-Jaṣṣaṣ in compiling his book is inconsistent in terms of patterns, methods, or systems. al-Jaṣṣaṣ who is too fanatical in his madzhab has an effect on his interpretation based on reason. Many interpretations are poured out of his own mind and sometimes go astray. He also gave a scathing comment to another madzhab who disagreed with al-Jaṣaṣ.
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