“文明使命”的概念和含义:罗马人对日耳曼人、高卢人和不列颠人的看法与科萨人的看法的比较

IF 0.1 0 CLASSICS
Harry Smith, A. Wezel, Harry Smith, Benjamin Franklin
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引用次数: 0

摘要

罗马人对遥远而陌生的西北民族的描述充满了野性和“野蛮”的想法。Barbari是一个充满负面含义的术语,与罗马人道主义概念相反。19世纪开普省的英国殖民者,如哈里·史密斯爵士,对“其他”的描述差异不大。史密斯将科萨人描述为野蛮和野蛮的民族,与英国看似优越的“文明”相比。在这两种情况下,这些对低人一等甚至不人道的人民的刻板负面描述,为征服、统治和经常虐待的政策辩护。野蛮是天生的还是后天习得的,这一问题对“他者”“可转换”为“文明人”文化的想法产生了影响。西塞罗和史密斯都认为野蛮是一种有可能改变的社会状态,反映了他们自己的社会向所谓的“文明”状态的发展。他们自己的“文明社会”是所采取行为的结果,这一假设为文化干预“他者”的社会提供了很多潜在的理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conceptions and Implications of a 'Civilising Mission': Roman Views of Germans, Gauls and Britons Compared with the Perception of the Xhosa by Sir Harry Smith
Roman descriptions of remote and strange north-western peoples were fraught with images of wildness and an idea of the ‘barbaric’. Barbari was a term loaded with negative connotations, the antithesis of the concept of Roman humanitas. Descriptions of the ‘other’ by British colonials in the 19th Century Cape, such as Sir Harry Smith, differ little. Smith describes the Xhosa as a savage and barbaric people, in comparison to the seemingly superior ‘civilization’ of the British. In both situations, these stereotypical negative portrayals of an inferior or even inhuman people, served to justify a policy of conquest, domination and very often maltreatment. The question of whether or not barbarism was innate or learnt has implications for the idea of the ‘other’ as ‘convertible’ to the culture of the ‘civiliser’. Both Cicero and Smith write of barbarism as a state of society that has the potential to change, reflecting on their own societies’ progression to a supposed state of ‘civilisation’. The assumption that their own ‘civilised society’ had been the outcome of adopted behaviours provided much potential justification for cultural intervention in the society of the ‘other’.
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