{"title":"押沙龙的叛乱与大卫的逃亡(撒下15章):理想的大卫王的出现","authors":"Daewook Kim","doi":"10.30965/25890468-06701002","DOIUrl":null,"url":null,"abstract":"\nDavid’s depiction in 2 Sam 15 shows his absolute faith in YHWH and his sole reliance on Him. This portrayal accords with Dtn 17,14–20 and contrasts sharply with the characterization of Absalom. The description of Ittai’s oath in YHWH’s name is deemed an example of adherence to YHWH by non-Israelites. The narrative portrays the ideal relationship between the people (the Israelites and foreigners) and YHWH. It is construed to depict the essential objective of the Deuteronomists in the postexilic period. Consequently, 2 Sam 15 does not belong to the so-called Succession Narrative; instead, it represents a Deuteronomistic narrative accomplished by the Deuteronomists in the postexilic period to express their theological ideals and opinions.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Absalom’s Rebellion and David’s Flight (2 Sam 15): The Emergence of the Ideal King David\",\"authors\":\"Daewook Kim\",\"doi\":\"10.30965/25890468-06701002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nDavid’s depiction in 2 Sam 15 shows his absolute faith in YHWH and his sole reliance on Him. This portrayal accords with Dtn 17,14–20 and contrasts sharply with the characterization of Absalom. The description of Ittai’s oath in YHWH’s name is deemed an example of adherence to YHWH by non-Israelites. The narrative portrays the ideal relationship between the people (the Israelites and foreigners) and YHWH. It is construed to depict the essential objective of the Deuteronomists in the postexilic period. Consequently, 2 Sam 15 does not belong to the so-called Succession Narrative; instead, it represents a Deuteronomistic narrative accomplished by the Deuteronomists in the postexilic period to express their theological ideals and opinions.\",\"PeriodicalId\":53902,\"journal\":{\"name\":\"BIBLISCHE ZEITSCHRIFT\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"BIBLISCHE ZEITSCHRIFT\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/25890468-06701002\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"BIBLISCHE ZEITSCHRIFT","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/25890468-06701002","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
大卫在《撒下书》第15章中的描述显示了他对YHWH的绝对信仰和对他的唯一依赖。这一刻画符合Dtn 17,14–20,并与押沙龙的人物塑造形成鲜明对比。以YHWH的名义描述Ittai的誓言被认为是非以色列人遵守YHWH的一个例子。叙事描绘了人民(以色列人和外国人)和YHWH之间的理想关系。它被解释为描绘了后流放时期申命记学家的基本目标。因此,2 Sam 15不属于所谓的继承叙事;相反,它代表了后流亡时期申命记学家为表达他们的神学理想和观点而完成的申命记叙事。
Absalom’s Rebellion and David’s Flight (2 Sam 15): The Emergence of the Ideal King David
David’s depiction in 2 Sam 15 shows his absolute faith in YHWH and his sole reliance on Him. This portrayal accords with Dtn 17,14–20 and contrasts sharply with the characterization of Absalom. The description of Ittai’s oath in YHWH’s name is deemed an example of adherence to YHWH by non-Israelites. The narrative portrays the ideal relationship between the people (the Israelites and foreigners) and YHWH. It is construed to depict the essential objective of the Deuteronomists in the postexilic period. Consequently, 2 Sam 15 does not belong to the so-called Succession Narrative; instead, it represents a Deuteronomistic narrative accomplished by the Deuteronomists in the postexilic period to express their theological ideals and opinions.