Brynja E. Halldórsdóttir, Eyja M. Brynjarsdóttir, I. Erlingsdottir
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Rantala examines the views of five young women previously involved in the Conservative Laestadian movement, especially their views on reproductive freedom and the procreational politics of the movement. She considers their perception of the Laestadian procreational ethos and connections to nationalist and global pronatalist interests. Kaisu Hynnä-Granberg‘s article “Enduring Emotions. Fat Time and Weight Loss in the Finnish Body Positive Podcasts Jenny and the Fat Myth Busters and The Soft“is an analysis of two Finnish body positive podcasts: Jenny and the Fat Myth Busters and The Soft. The article explores the notion of fat time, or fat temporality, building on the notion of queer time. Hynnä-Granberg specifically looks at stories of weight-loss, associated emotions discussed in the two podcasts, and introduces the concept of “ugly feelings that stay”, with the aim of increasing understanding within fat studies and feminist studes of the relation of people of different sizes to body positivity. Carola Maria Wide’s “’Grandmas Do Worse:’ The Kristevan Feminine in Contemporary Versions of Little Red Riding Hood” (LRRH) seeks to explore “intergenerational female relationships through Kristeva’s work on daughtering and the role of the feminine. Through providing an alternative reading on multigenerational feminine relationships, Wide’s article engages with “the feminine dimensions of reliance and relationality” to uncover both conflicts and opportunities to better understand female familial relationship between over several generations. Through an analysis of Cross’s Wolf, Carter’s short story “The Werewolf” and Smith’s photo essay “Bedlam”, the adolescent relationship with a grand-maternal figure illustrates bonding and attachment development in disparate yet interconnected ways. Inkeri Tanhua’s article “The Gendering of Technology Education: Minority Ethnic Students’ Experiences of a Women-Dominated Vocational Dental Technology Programme” seeks to broaden the discussion around tech as a male dominated field located in higher education. Tanhua does this by examining how gendering happens in women dominated in fields of technology. 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引用次数: 0
摘要
在这一期的NORA中,我们提供了七篇文章,涵盖了广泛的主题,如文学,教育,母性,肥胖的时间,酷儿老龄化,以及在传统上由男性主导的组织中领导技能的发展。这篇文章的汇编反映了北欧国家女权主义和性别研究领域的多样性。在Jennifer Hobbins, Elsa Kristiansen和Eric Carlström的文章《女性、领导力和变革——在矛盾的文化之间导航》中,重点关注了担任领导职务的女性如何在两种经常对立的文化之间导航,即“男性领导理想的文化和社会对女性气质的期望”。为了通过时间的变化阐明妇女在这些职位上的经历,通过对北欧应急和危机管理部门担任最高领导职务的五名妇女的职业生涯传记采访收集了数据。关注男性和女性期望之间的紧张关系,作者发现,女性领导者在其职业生涯中不断发展,并找到了在“同性恋社会规范”之外表现性别的方法。在《追随年轻的前保守派Laestadian女性对生育自由、生育精神和生育政治的看法》一书中,Teija Rantala讨论了Laestadianism塑造的有关生育实践的规范。保守的Laestadians是一个宗教运动,在北斯堪的纳维亚Sápmi地区占有一定的地位。该运动支持保守和父权价值观,非常强调母性。Rantala考察了五位曾参与保守Laestadian运动的年轻女性的观点,特别是她们对生育自由和该运动的生育政治的看法。她考虑了他们对laestadan生育精神的看法,以及与民族主义和全球生育主义利益的联系。Kaisu Hynnä-Granberg的文章《持久的情感》。《Jenny and the Fat Myth Busters》和《the Soft》是对两个芬兰健康播客《Jenny and the Fat Myth Busters》和《the Soft》的分析。本文以酷儿时间的概念为基础,探讨了胖时间或胖时间性的概念。Hynnä-Granberg特别关注了减肥的故事,在两个播客中讨论了相关的情绪,并引入了“丑陋的感觉”的概念,目的是在脂肪研究和女权主义研究中增加对不同体型的人与身体积极性关系的理解。卡罗拉·玛丽亚·维德(Carola Maria Wide)的《奶奶做得更糟:当代版《小红帽》中的克里斯蒂安女性化》(LRRH)试图通过克里斯蒂安关于女儿和女性角色的作品来探索“代际女性关系”。通过提供对几代女性关系的另一种解读,维德的文章涉及“依赖和关系的女性维度”,以揭示冲突和机会,更好地理解几代女性之间的家庭关系。通过对克罗斯的《狼》、卡特的短篇小说《狼人》和史密斯的摄影散文《疯人院》的分析,青少年与一位祖母般的人物的关系以不同但又相互关联的方式说明了联系和依恋的发展。Inkeri Tanhua的文章“技术教育的性别化:少数民族学生在女性主导的职业牙科技术课程中的经历”试图扩大关于技术作为男性主导的高等教育领域的讨论。檀华通过研究女性在技术领域占主导地位的情况下性别化是如何发生的。她认为,这种教育计划的性别化维持了性别隔离,强调了NORA-NORDIC JOURNAL of FEMINIST AND gender RESEARCH 2023, VOL. 31, NO. 5。3, 207-208 https://doi.org/10.1080/08038740.2023.2247838
In this edition of NORA, we present seven articles which cover a broad range of topics, such as literature, education, maternality, fat temporality, queer ageing, and development of leadership skills in traditionally male dominated organizations. This compilation of articles reflects the diversity of the fields of feminist and gender research in the Nordic countries. In Jennifer Hobbins, Elsa Kristiansen & Eric Carlström’s article Women, Leadership, and Change —Navigating between Contradictory Cultures the focus is on how women in leader positions navigate between two often dichotomous cultures, “cultures of masculine leadership ideals and societal expectations of femininity”. To illuminate the women’s experience of these positionings through changes over time, data were collected via working life biographical interviews with five women who held top leadership positions in Nordic emergency and crisis management sectors. Focusing on the tensions between the masculine and feminine expectations, the authors found that the women leaders developed throughout their careers and found ways to perform gender outside of the “homosocial norm”. In “Following the Views of Young Former Conservative Laestadian Women on Reproductive Freedom, Procreational Ethos, and Pronatalist Politics”, Teija Rantala discusses norms regarding reproductive practices as shaped by Laestadianism. Conservative Laestadians are a religious movement that holds some prominence in the Sápmi area in Northern Scandinavia. The movement endorses conservative and patriarchal values, with a heavy emphasis on motherhood. Rantala examines the views of five young women previously involved in the Conservative Laestadian movement, especially their views on reproductive freedom and the procreational politics of the movement. She considers their perception of the Laestadian procreational ethos and connections to nationalist and global pronatalist interests. Kaisu Hynnä-Granberg‘s article “Enduring Emotions. Fat Time and Weight Loss in the Finnish Body Positive Podcasts Jenny and the Fat Myth Busters and The Soft“is an analysis of two Finnish body positive podcasts: Jenny and the Fat Myth Busters and The Soft. The article explores the notion of fat time, or fat temporality, building on the notion of queer time. Hynnä-Granberg specifically looks at stories of weight-loss, associated emotions discussed in the two podcasts, and introduces the concept of “ugly feelings that stay”, with the aim of increasing understanding within fat studies and feminist studes of the relation of people of different sizes to body positivity. Carola Maria Wide’s “’Grandmas Do Worse:’ The Kristevan Feminine in Contemporary Versions of Little Red Riding Hood” (LRRH) seeks to explore “intergenerational female relationships through Kristeva’s work on daughtering and the role of the feminine. Through providing an alternative reading on multigenerational feminine relationships, Wide’s article engages with “the feminine dimensions of reliance and relationality” to uncover both conflicts and opportunities to better understand female familial relationship between over several generations. Through an analysis of Cross’s Wolf, Carter’s short story “The Werewolf” and Smith’s photo essay “Bedlam”, the adolescent relationship with a grand-maternal figure illustrates bonding and attachment development in disparate yet interconnected ways. Inkeri Tanhua’s article “The Gendering of Technology Education: Minority Ethnic Students’ Experiences of a Women-Dominated Vocational Dental Technology Programme” seeks to broaden the discussion around tech as a male dominated field located in higher education. Tanhua does this by examining how gendering happens in women dominated in fields of technology. She argues that such gendering of educational programmes maintains gender segregation that underlines the NORA—NORDIC JOURNAL OF FEMINIST AND GENDER RESEARCH 2023, VOL. 31, NO. 3, 207–208 https://doi.org/10.1080/08038740.2023.2247838