婚礼教堂的兴起

IF 0.6 0 RELIGION
J. LeFebvre
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引用次数: 0

摘要

基督教婚礼的流行代表着一种宗教仪式的新的广泛接受和流行,这种仪式位于家庭、社会、商业、政治和宗教的交叉点。这些仪式挑战了关于基督教和日本人身份的既定成见。战后基督教婚礼的历史最好从传统基督教会和婚庆行业为满足日本大部分“非宗教”选民的宗教需求所做的努力来理解。为了满足非宗教日本人的需求和欲望,商业和宗教机构不仅合作制作和提供基督教婚礼,还竞相满足对宗教真实性的期望。没有比基督教会努力向没有信奉基督教的人敞开大门以及制作婚纱行业的“婚礼教堂”更能说明这一点的了。因此,日本庞大的非宗教选民为创造一种独特的基督教形式做出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Rise of Wedding Churches
The popularity of Christian weddings represents the new widespread acceptance and popularity of a religious ceremony that sits at the intersection the familial, social, commercial, political, and religious. These rites challenge established preconceptions concerning both Christianity and Japanese identity. The postwar history of Christian wedding ceremonies is best understood in light of the efforts made by traditional Christian churches and the bridal industry to meet the religious demands of Japan’s largely “nonreligious” constituency. In responding to the needs and desires of nonreligious Japanese, commercial and religious institutions not only cooperate to produce and provide Christian weddings, but also compete to satisfy expectations for religious authenticity. There are no better examples of this than the efforts made by Christian churches to open their doors to individuals with no espoused Christian faith and the production of the bridal industry’s fleet of “wedding churches.” As such, Japan’s massive nonreligious constituency has contributed to the creation of a unique form of Christianity particular to Japan.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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