关于温顺的身体:安娜·伯恩斯的《米尔克曼》中沉默、控制和监视作为自我强加的纪律

IF 0.3 2区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Marisol Morales-ladrón
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引用次数: 0

摘要

摘要安娜·伯恩斯是2018年第一位凭借小说《米尔克曼》获得布克奖的北爱尔兰女性,自那以后,她一直被誉为当代全景中清晰而必要的声音。故事发生在北爱尔兰的一个未知地点,当时“麻烦”正处于高峰期,叙事公然针对似乎是性骚扰的行为,在病态的沉默气氛中,进一步揭示了与社会政治(自我)控制和监视有关的更微妙的含义。本文借鉴了米歇尔·福柯在其研究《纪律与惩罚》和《性史》中发展起来的理论,结合福柯的生物权力模式,探讨了伯恩斯的小说,福柯将其定义为“以生命为中心的权力技术”,在这一模式中,全景将被重新审视。因此,我认为,沉默既是自愿的选择,也是对顺从的身体强加监管做法的必然结果,对囚犯的无权力微观结构强加监管做法,这有助于这种权力技术的成功。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On docile bodies: silence, control and surveillance as self-imposed disciplines in Anna Burns’ Milkman
ABSTRACT Anna Burns, the first Northern-Irish woman to have been awarded the Booker Prize for her novel Milkman in 2018 has been celebrated since then as a lucid and necessary voice in the contemporary panorama. Set in an unknown location in Northern Ireland, at a time when the Troubles were at its peak, the narrative defiantly targets at what appears to be sexual harassment, to further disclose layers of more subtle meanings related to sociopolitical (self-)control and surveillance, in an atmosphere of pathological silence. Informed by Michel Foucault’s theories, developed in his studies Discipline and Punish and The History of Sexuality, this article explores Burns’ novel in light of Foucault’s model of biopower, defined as a “technology of power centered on life,” within which the panopticon will be revisited. I will contend that silence, consequently, surfaces as both the voluntary alternative and the inevitable consequence of the imposition of regulatory practices on docile bodies, on a disempowered microstructure of inmates that facilitates the success of such technology of power.
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