无规则的法律空间中的自由交往&女性法述评:弗洛伊德、言论自由与金泰尔的欲望之声

Q4 Psychology
Hillary Grill
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引用次数: 0

摘要

阅读《女性法则》有很多方法:吉尔·真蒂莱的《弗洛伊德,言论自由与欲望之声》。正如真蒂莱自己所指出的,“你可以按照预定的顺序或其他方式阅读这本书;跟随我或你自己曲折的欲望和兴趣”(第xxl页)。我们可以选择一步一步地前进,穿过她正在生长的理论花园中狂野、不羁的小路。或者,我们可以避开这条路,蜿蜒而行,吸收文字,让它们激发我们的思想和联想。Gentile自己的曲折围绕着她所说的阴道空间的意义,不言而喻的女性,以及她所认为的女性法则。在她看来,女性化是没有人性的,没有隐喻。女性空间中不那么有形的本质被低估了,没有名字,而有形的东西——阴茎——被重视和命名了。空间本身是一个空洞,而不是一个东西,因此命名甚至描述都很有挑战性。事实证明,这本书是一个空间被体验和利用的例子。事实证明,在这个空间中发现的复杂性也很难描述。Gentile在精神分析领域进行了广泛的阐述,她从弗洛伊德开始,他发现了无意识,并将自由联想作为一种渠道。她将个人的自由联想体验与赋予言论自由的宪法社会授权联系起来。从这里开始,她开始了对民主的雄心勃勃的探索,精神分析和民主如何共享理想和目标,以及精神分析如何为民主提供信息并改善民主
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FREE ASSOCIATING IN THE LAWFUL SPACE OF NO RULE: A REVIEW OF FEMININE LAW: FREUD, FREE SPEECH, AND THE VOICE OF DESIRE BY JILL GENTILE
There are many ways to read Feminine Law: Freud, Free Speech and the Voice of Desire, by Jill Gentile. As Gentile herself notes, “You may read the book in its intended sequence or otherwise; follow my lead or your own meandering desires and interests” (p. xxl). We can choose to proceed step by step, through the wild, unruly pathways of the theoretical garden she is growing. Or we may eschew the path and meander, absorbing the words and letting them inspire our thoughts and associations. Gentile’s own meandering centers on the meaning of what she terms vaginal space, the unspoken feminine and what she identifies as feminine law. As she sees it, the feminine has been unsymbolized and without metaphor. The less-tangible nature of feminine space is undervalued, unnamed, whereas the tangible thing—the phallus—is valued and named. Space itself is a void, not a thing, and as such is challenging to name or even describe. The book, it turns out, is an example of space being experienced and utilized. It turns out too that the complexities found within this space can be challenging to describe. Grounding her wide-ranging exposition in psychoanalysis, Gentile begins with Freud, his discovery of the unconscious and the use of free association as a conduit to it. She connects the individual’s experience of free association with the constitutional social mandate conferring free speech. From here, she embarks on an ambitious exploration of democracy, how psychoanalysis and democracy share ideals and goals, and how psychoanalysis can inform democracy and better it. She puts it this way: “Psychoanalysis and democracy have at
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来源期刊
Psychoanalytic Perspectives
Psychoanalytic Perspectives Psychology-Psychology (all)
CiteScore
0.80
自引率
0.00%
发文量
33
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