爱德华·波科克(1604-1691),比较阿拉伯-希伯来文学和圣经

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
S. Mills
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引用次数: 0

摘要

爱德华·波科克(Edward Pococke)是17世纪欧洲最杰出的伊斯兰教发现者之一,如今为历史学家所熟知。本文探讨了他作为一名阿拉伯语学者工作中三个不太为人所熟悉的方面:他对“东方”语言的比较方法;他对《圣经》阿拉伯文译本的兴趣;以及他对犹太-阿拉伯圣经批评的研究。它认为,在波科克长期担任牛津大学Laudian阿拉伯语教授和Regius希伯来语教授的职业生涯中,突出这些担忧,使他的工作能够置于更具体的神学背景中。通过这种方式,它试图超越将波科克定位于现代“阿拉伯研究”学科史的起源的尝试,而是理解他的学术是如何与早期现代神学争议交织在一起的——最重要的是,关于希伯来圣经马索雷特文本地位的争论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible
Edward Pococke is best known to historians today as one of seventeenth-century Europe's preeminent discoverers of Islam. This article explores three less familiar aspects of his work as a scholar of Arabic: his comparative approach to the “Oriental” languages; his interest in the Arabic translations of the Bible; and his study of Judaeo-Arabic biblical criticism. It argues that foregrounding these concerns—developed throughout the course of his long career as Laudian Professor of Arabic and Regius Professor of Hebrew at Oxford—enables Pococke's work to be situated in its more specific theological contexts. In this way, it seeks to look beyond attempts to position Pococke at the origins of a disciplinary history of modern “Arabic studies,” and to understand instead how his scholarship was intertwined with early modern theological disputes—most of all, the debate about the status of the Masoretic text of the Hebrew Bible.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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