{"title":"冥河浸水:重温母亲的噩梦(第1.133-34章)","authors":"Julene Abad Del Vecchio","doi":"10.1086/723879","DOIUrl":null,"url":null,"abstract":"In this note, I offer a supplementary reading of lines 133–34 of Statius’ Achilleid, concerned with Thetis’ nightmarish visions that see her dipping Achilles for a second time into the river Styx. I argue that she visualizes herself as carrying the dead body of her son, and submerging him herself into the river’s awful waters. Moreover, while prevailing interpretations have primarily concentrated on the veiled joke lurking behind these lines (namely, that the goddess did not make her son fully impenetrable), I suggest seeing a more direct allusion to Achilles’ mortal destiny.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Styx Dipping: Revisiting a Mother’s Nightmares (Achil. 1.133–34)\",\"authors\":\"Julene Abad Del Vecchio\",\"doi\":\"10.1086/723879\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this note, I offer a supplementary reading of lines 133–34 of Statius’ Achilleid, concerned with Thetis’ nightmarish visions that see her dipping Achilles for a second time into the river Styx. I argue that she visualizes herself as carrying the dead body of her son, and submerging him herself into the river’s awful waters. Moreover, while prevailing interpretations have primarily concentrated on the veiled joke lurking behind these lines (namely, that the goddess did not make her son fully impenetrable), I suggest seeing a more direct allusion to Achilles’ mortal destiny.\",\"PeriodicalId\":46255,\"journal\":{\"name\":\"CLASSICAL PHILOLOGY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CLASSICAL PHILOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/723879\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CLASSICAL PHILOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/723879","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
Styx Dipping: Revisiting a Mother’s Nightmares (Achil. 1.133–34)
In this note, I offer a supplementary reading of lines 133–34 of Statius’ Achilleid, concerned with Thetis’ nightmarish visions that see her dipping Achilles for a second time into the river Styx. I argue that she visualizes herself as carrying the dead body of her son, and submerging him herself into the river’s awful waters. Moreover, while prevailing interpretations have primarily concentrated on the veiled joke lurking behind these lines (namely, that the goddess did not make her son fully impenetrable), I suggest seeing a more direct allusion to Achilles’ mortal destiny.
期刊介绍:
Classical Philology has been an internationally respected journal for the study of the life, languages, and thought of the Ancient Greek and Roman world since 1906. CP covers a broad range of topics from a variety of interpretative points of view. CP welcomes both longer articles and short notes or discussions that make a significant contribution to the study of Greek and Roman antiquity. Any field of classical studies may be treated, separately or in relation to other disciplines, ancient or modern. In particular, we invite studies that illuminate aspects of the languages, literatures, history, art, philosophy, social life, and religion of ancient Greece and Rome. Innovative approaches and originality are encouraged as a necessary part of good scholarship.