拉丁美洲国际法与非洲后裔

IF 1.2 Q2 INTERNATIONAL RELATIONS
AJIL Unbound Pub Date : 2022-10-17 DOI:10.1017/aju.2022.51
John Herlyn Antón Sánchez
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引用次数: 0

摘要

2001年联合国在南非德班举行第三次反对种族主义、种族歧视、仇外心理和相关不容忍现象世界会议之后,出现了一场重要的运动。美洲的非洲侨民社区,或者他们更喜欢自我认同的“非洲后裔”,开始在国际人权法的背景下寻求法律承认,特别是在美洲人权体系内。取得的进展是显著的,包括美洲人权法院的裁决、拉丁美洲国家宪法和法律制度的变化,以及作为非洲人后裔国际十年(2015-2024年)一部分的联合国《非洲人后裔权利宣言》草案。然而,在根据国际法界定非洲人后裔的法律机构方面,仍然存在概念、技术和理论问题。谁是法律上的非洲后裔,我们如何在土著和部落民族的背景下理解“非洲后裔”?在这篇文章中,我解释了拉丁美洲不同的区域机构如何逐步解释土著权利,以克服非洲后裔的边缘化,并解决了一些重要的问题,尽管这一可喜的发展仍不清楚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Latin American International Law and Afro-Descendant Peoples
After the Third World Conference Against Racism, Racial Discrimination, Xenophobia, and Related Intolerance, held by the United Nations in Durban, South Africa, in 2001, an important movement emerged. The African diaspora communities in the Americas, or “Afro-descendants,” as they prefer to self-identify, began to seek legal recognition in the context of international human rights law, and especially within the inter-American human rights system. Progress has been remarkable, including the rulings of the Inter-American Court of Human Rights, changes in the constitutional and legal systems of Latin American countries, and a UN draft of a Declaration of the Rights of People of African Descent, as part of the International Decade for People of African Descent (2015–2024). However, conceptual, technical, and doctrinal issues still exist in defining the legal agency of people of African descent under international law. Who are Afro-descendants in legal terms, and how do we understand “Afro-descendance” within the context of Indigenous and tribal peoples? In this essay, I explain how different regional bodies in Latin America have interpreted Indigenous rights progressively to overcome the marginalization of Afro-descendants, and address some important questions that remain unclear despite this welcome evolution.
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来源期刊
AJIL Unbound
AJIL Unbound Social Sciences-Law
CiteScore
2.50
自引率
0.00%
发文量
40
审稿时长
8 weeks
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