洪耀雄与京都学派:日本殖民时期的哲学交流

IF 0.2 0 PHILOSOPHY
Yoshinobu Shino
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摘要

摘要:洪耀雄是台湾近代哲学的奠基人之一。他在宗主国日本接受哲学教育,并用日语发表了几篇文章。他的研究受到了日本当代学者西田北辰、田边元、渡司哲郎、武太理作等人的影响。他主要关注个人与世界的本体论关系,“存在”是他一生的关键词。然而,他在1936年写的题为《艺术与哲学》和《论气候环境与文化》的文章中避免使用这个词。在这些论文中,洪暗指田边的一个想法,讨论了“特定物质”的作用,它调解了个人和世界。参考Watsuji对fūdo(气候环境和文化)的分析,他提到了台湾在这个背景下的具体地位,但他只能找到它的历史特殊性。这意味着承认日本在当时对台湾的统治。也许正是为了避免这一结论,洪秀柱引入了批评田边具体逻辑的木太的“表现世界的逻辑”的思想。在这两篇论文之后,洪又回到了存在的问题上。他的研究发展反映了当代日本学者的讨论,为重新思考“日本哲学”提供了一个视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hung Yao-Hsün and the Kyoto School: Philosophical Exchange in the Japanese Colonial Period
Abstract:Hung Yao-hsün is one of founders of modern Taiwanese philosophy. He was educated in philosophy in Japan, the suzerain, and published several articles in Japanese. He developed his study under the influence of contemporary Japanese scholars such as Nishida Kitarō, Tanabe Hajime, Watsuji Tetsurō, Mutai Risaku, and so on. His main concern resided in the ontological relation between the individual and the world, and "existence" was a keyword throughout his life. However, he avoided using it in his articles entitled "Art and Philosophy" and "On Climatic Surroundings and Culture," written in 1936. In these papers, alluding to an idea of Tanabe, Hung discussed the role of "the specific substance" which served to mediate the individual and the world. Referring to the analysis of Watsuji on fūdo (climatic surroundings and culture), he mentioned the specific status of Taiwan in this context, but he could only find its historical peculiarities. This meant an approval of Japanese rule on Taiwan at that time. It is perhaps in order to avoid this conclusion that Hung introduced the idea of "the logic of the expressive world" by Mutai, who criticized Tanabe's logic of the specific. After these two papers, Hung returned to devote himself to the problem of existence. The development of his study reflects the contemporary discussion of Japanese scholars and provides a perspective for rethinking the "Japanese philosophy."
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