凯撒以反基督者为辩护——关于基督和基督之间的争论:马太福音1921

IF 0.1 2区 历史学 Q4 HISTORY
L. Achtelstetter
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引用次数: 0

摘要

本文关注的问题是,1539年举行的路德会关于马太福音19:21的循环辩论是否使反对查理五世皇帝的行为合法化。路德在1539年初写下了这场辩论的论点,当时与皇帝的战争似乎迫在眉睫。但当1539年4月19日,皇帝和新教阶层在《法兰克福条约》中达成和平时,这些提纲显然失去了政治意义。尽管如此,这些提纲还是在1539年5月9日进行了辩论,路德也参与了辩论。对争论的仔细分析导致结论,神学和政治论点之间的学术区别在当代事件的光是模糊的。路德会将反对教皇的斗争理解为反对反基督者的斗争,这与世俗反对皇帝的合法性问题重叠。因此,很可能是神学方面的论点被新教王子用于他们的政治目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Der Kaiser als Verteidiger des Antichristen – Zur Legitimitätsfrage des protestantischen Widerstandes gegen den Kaiser in der Zirkulardisputation über Matthäus 19,21
This article is concerned with the question whether the Lutheran circular disputation about Matthew 19:21, which was held in 1539, legitimized resistance against Emperor Charles V. Luther wrote the theses of this disputation in early 1539, when war with the emperor seemed imminent. But the theses apparently lost political relevance when the emperor and the Protestant estates made peace in the Treaty of Frankfurt on 19 April 1539. Nevertheless, the theses were debated on 9 May 1539, and Luther participated in the disputation. A close analysis of the disputation leads to the conclusion that the scholarly distinction between theological and political arguments was blurred in light of contemporary events. The Lutherans’ apocalyptic understanding of the struggle against the pope as the struggle against the Antichrist overlaps with the question of the legitimacy of secular resistance against the emperor. Therefore, it is likely that the theological aspect of the argument was used by the Protestant princes for their political purposes.
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来源期刊
CiteScore
0.20
自引率
33.30%
发文量
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