{"title":"男子气概问题:dao - lalao中的法律、身体和欲望","authors":"Luiz Fernando Valente","doi":"10.21471/JLS.V3I1.211","DOIUrl":null,"url":null,"abstract":"In the present essay, I examine eroticism in \"Dao-lalao,\" by Brazilian fictionist Joao Guimaraes Rosa (1908-1967). Calling into question Benedito Nunes’s argument that the dialectics of love in Guimaraes Rosa's oeuvre points to a sense of harmony and totality, I view the erotic element in Guimaraes Rosa’s work as a form of transgression. Focusing on the body in “Dao-lalao,” I revisit Guimaraes Rosa’s skepticism regarding reason as the primary vehicle for understanding reality. Whereas Nunes relies on Plato, the Neoplatonists, and the mystic traditions of hermeticism and alchemy, I turn to the philosophy of Georges Bataille (1897-1962). Finally, I propose that in addition to asking probing questions about eroticism as an expression of what Bataille called non-savoir , \"Dao-lalao\" invites its readers to reconsider race and gender relations within a Brazilian cultural and historical context.","PeriodicalId":52257,"journal":{"name":"Journal of Lusophone Studies","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2018-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Masculinidade em questão: lei, corpo e desejo em \\\"Dão-lalão\\\"\",\"authors\":\"Luiz Fernando Valente\",\"doi\":\"10.21471/JLS.V3I1.211\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the present essay, I examine eroticism in \\\"Dao-lalao,\\\" by Brazilian fictionist Joao Guimaraes Rosa (1908-1967). Calling into question Benedito Nunes’s argument that the dialectics of love in Guimaraes Rosa's oeuvre points to a sense of harmony and totality, I view the erotic element in Guimaraes Rosa’s work as a form of transgression. Focusing on the body in “Dao-lalao,” I revisit Guimaraes Rosa’s skepticism regarding reason as the primary vehicle for understanding reality. Whereas Nunes relies on Plato, the Neoplatonists, and the mystic traditions of hermeticism and alchemy, I turn to the philosophy of Georges Bataille (1897-1962). Finally, I propose that in addition to asking probing questions about eroticism as an expression of what Bataille called non-savoir , \\\"Dao-lalao\\\" invites its readers to reconsider race and gender relations within a Brazilian cultural and historical context.\",\"PeriodicalId\":52257,\"journal\":{\"name\":\"Journal of Lusophone Studies\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2018-05-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Lusophone Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21471/JLS.V3I1.211\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Lusophone Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21471/JLS.V3I1.211","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Masculinidade em questão: lei, corpo e desejo em "Dão-lalão"
In the present essay, I examine eroticism in "Dao-lalao," by Brazilian fictionist Joao Guimaraes Rosa (1908-1967). Calling into question Benedito Nunes’s argument that the dialectics of love in Guimaraes Rosa's oeuvre points to a sense of harmony and totality, I view the erotic element in Guimaraes Rosa’s work as a form of transgression. Focusing on the body in “Dao-lalao,” I revisit Guimaraes Rosa’s skepticism regarding reason as the primary vehicle for understanding reality. Whereas Nunes relies on Plato, the Neoplatonists, and the mystic traditions of hermeticism and alchemy, I turn to the philosophy of Georges Bataille (1897-1962). Finally, I propose that in addition to asking probing questions about eroticism as an expression of what Bataille called non-savoir , "Dao-lalao" invites its readers to reconsider race and gender relations within a Brazilian cultural and historical context.