我们在那里

Pub Date : 2021-03-01 DOI:10.3167/CJA.2021.390103
Raffaella Fryer-Moreira
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引用次数: 0

摘要

2013年至2014年间,巴西的民众起义导致了媒体活动家的出现,他们在抗议前线制作了视听证词。他们的报告是基于他们“在场”和作证的行为,以及他们的立场使情感接触成为可能。他们的第一手叙述是有情境的、局部的,并且被认为更具说服力,因为他们拒绝了主流媒体对“客观真相”的说法——这是一种来自任何地方的观点,同时也是一种来自无处(也没有人)的观点——而支持直接见证的情境真相,这扰乱了表征与现实之间的传统分歧,质疑产生知识的条件(和关系)。这种人种学与他人知识实践的接触,以及见证在其中的作用,更广泛地反映了人类学知识实践,以及如何根据我们领域的经验变体来构思这些知识实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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We Were There
The popular uprising in Brazil between 2013 and 2014 led to the emergence ofmidiativistas,media activists who produced audiovisual testimony from the front lines of protests. Their reports were grounded in their act of ‘being there’ and bearing witness, and the affective encounters that their position made possible. Their first-hand accounts were situated, partial, and deemed more convincing because they rejected the mainstream media’s claims to ‘objective truth’ – as a view from everywhere that is simultaneously a view from nowhere (and no-one) – in favour of situated truth, witnessed directly, unsettling traditional divisions between representation and reality, and questioning the conditions (and relations) through which knowledge is produced. This ethnographic engagement with the knowledge practices of others, and the role of witnessing within them, reflects on anthropological knowledge practices more broadly, and how they may be conceived otherwise in light of empirical variants from our fields.
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