潘塔隆马诺布文身的民族志:迈向理解马诺布土著文身的启发式图式

IF 0.4 Q3 AREA STUDIES
A. Ragragio, Myfel D. Paluga
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引用次数: 0

摘要

Pangotoeb指的是棉兰老岛Pantaron Manobo的传统纹身,这种做法在菲律宾或棉兰老岛的研究中没有得到系统的描述和分析。在回顾了关于这种做法的早期历史和最近的报告之后,本文从以下几个方面对Pantaron Manobo纹身进行了民族志描述:(a)纹身从业者(及其社会象征背景);(b)工具和技术;(c)身体摆放位置的变化;(d)基本设计;(e)现代马诺博人自己纹身的给定原因。在菲律宾纹身技术方面,本研究强调了区分三种模式的手部动作的重要性:手敲、手戳和切口技术;这是棉兰老岛相对于菲律宾乃至东南亚其他地区的独特之处。同时,本文也为研究马诺博人的纹身实践开辟了一种比较和探索性的认知途径。本文呼吁从文身与男性/战士身份的频繁联系中对文身研究进行方法论上的分类,并通过选择一组有限的人物来总结,这些人物似乎是马诺博文身实践的持久模式:(a)女性的核心角色;(b)肚脐/腹部作为(女性)身体纹身区域的独特重要性;(c)“脊杆”(以及一般的“房子”)在命名纹身人物和赋予意义方面的重要性。这些似乎与马诺博文化的许多其他方面更有共鸣,因此可以为未来的研究提供启发式价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Ethnography of Pantaron Manobo Tattooing (Pangotoeb): Towards a Heuristic Schema in Understanding Manobo Indigenous Tattoos
Pangotoeb refers to the traditional tattooing among the Pantaron Manobo of Mindanao, a practice that has not been given a systematic description and analysis before in Philippine or Mindanao studies. After giving a review of early historical and recent reports on this practice, this article provides an ethnographic description of Pantaron Manobo tattooing on the following aspects: (a) the tattoo practitioner (and her socio-symbolic contexts); (b) tools and techniques; (c) variations in body placements; (d) basic designs; and (e) the given reasons why present-day Manobo tattoo themselves. In terms of Philippine tattooing technique, this study highlights the importance of distinguishing three modal hand movements: hand-tapping, hand-poking, and incising techniques; this last is unique to Mindanao relative to the rest of the Philippines and perhaps Southeast Asia. This paper also opens a comparative and exploratory cognitive approach in studying Manobo tattooing practice. Calling for a methodological declustering of the study of tattooing from its frequent association with male/warrior identity, this article concludes by selecting a limited set of figures that appears to be an enduring schema underlying Manobo tattooing practice: (a) the central role of the female gender; (b) the unique importance of the navel/abdomen as a tattooing region of the (female) body; and (c) the importance of the “ridge-pole” (and the “house” in general) in naming tattoo figures and attribut-ing significances. These appear to be more resonant with many other aspects of Manobo culture to warrant giving this schema a heuristic value for future studies.
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来源期刊
Southeast Asian Studies
Southeast Asian Studies AREA STUDIES-
CiteScore
0.90
自引率
25.00%
发文量
0
期刊介绍: The new journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration both within and beyond the region. Southeast Asian Studies engages in wide-ranging and in-depth discussions that are attuned to the issues, debates, and imperatives within the region, while affirming the importance of learning and sharing ideas on a cross-country, global, and historical scale. An integral part of the journal’s mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between the social sciences and humanities, on the one hand, and the natural sciences, on the other hand. To this end, the journal welcomes accessibly written articles that build on insights and cutting-edge research from the natural sciences. The journal also publishes research reports, which are shorter but fully peer-reviewed articles that present original findings or new concepts that result from specific research projects or outcomes of research collaboration.
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