{"title":"命运反击：赫梯人命运神身份认定的新证据及其对安纳托利亚象形文字书写的启示","authors":"W. Waal","doi":"10.1086/703856","DOIUrl":null,"url":null,"abstract":"In 2014, I proposed that the GUL-šeš deities may have to be identified with the Kuwa(n)šeš deities, a suggestion that has met with severe criticisms. Since now new evidence has come to light that confirms the equation of these deities, it seems opportune to re-address this debate, which also has important consequences for the use of hieroglyphic writing in Anatolia. In this article, I will present the new evidence, counter the critiques that have been given, and address the wider implications.","PeriodicalId":36366,"journal":{"name":"Journal of Cuneiform Studies","volume":"71 1","pages":"121 - 132"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/703856","citationCount":"4","resultStr":"{\"title\":\"Fate Strikes Back: New Evidence for the Identification of the Hittite Fate Deities and Its Implications for Hieroglyphic Writing in Anatolia\",\"authors\":\"W. Waal\",\"doi\":\"10.1086/703856\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In 2014, I proposed that the GUL-šeš deities may have to be identified with the Kuwa(n)šeš deities, a suggestion that has met with severe criticisms. Since now new evidence has come to light that confirms the equation of these deities, it seems opportune to re-address this debate, which also has important consequences for the use of hieroglyphic writing in Anatolia. In this article, I will present the new evidence, counter the critiques that have been given, and address the wider implications.\",\"PeriodicalId\":36366,\"journal\":{\"name\":\"Journal of Cuneiform Studies\",\"volume\":\"71 1\",\"pages\":\"121 - 132\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1086/703856\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Cuneiform Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/703856\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cuneiform Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/703856","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
Fate Strikes Back: New Evidence for the Identification of the Hittite Fate Deities and Its Implications for Hieroglyphic Writing in Anatolia
In 2014, I proposed that the GUL-šeš deities may have to be identified with the Kuwa(n)šeš deities, a suggestion that has met with severe criticisms. Since now new evidence has come to light that confirms the equation of these deities, it seems opportune to re-address this debate, which also has important consequences for the use of hieroglyphic writing in Anatolia. In this article, I will present the new evidence, counter the critiques that have been given, and address the wider implications.
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