从后人本主义美学到普罗米修斯辩证法——对“Hysteric Sublime”范畴的再思考

IF 0.8 Q3 POLITICAL SCIENCE
Matthew Flisfeder
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引用次数: 0

摘要

本文通过对弗雷德里克·詹姆森在其早期后现代主义著作中首次提出的“歇斯底里的崇高”范畴的发展,提出了对后人文主义批判理论的批判。虽然一些批判的后人文主义理论将具象主义等同于超越的人文主义,但具象是理论中所需的抽象类型所固有的。关于后人道主义对人类中心主义或人类例外论的抵抗,歇斯底里崇高的概念——与现代崇高的范畴相反,关于自然——被用来传达后人道主义通过援引人类行为的宿命论表征来破坏其自身道德禁令的方式。相反,本文为回归辩证人道主义辩护,将其作为思考人类道德行为所需的理性和物质条件的适当框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Posthumanist Anaesthetics to Promethean Dialectics: Further Considerations on the Category of the Hysterical Sublime
This essay proposes a critique of posthumanist critical theory through the development of the category of the hysterical sublime, a concept first introduced by Fredric Jameson in his early writings on postmodernism. While some critical posthumanist theories equate representationalism with a transcendental humanism, representation is inherent to the kinds of abstractions required in theory as such. Taking up the posthumanist resistance to anthropocentrism or human exceptionalism, the concept of the hysterical sublime—as opposed to the category of the modern sublime, regarding nature—is used to convey the way that posthumanism undermines its own ethical injunctions by invoking fatalistic representations of human action. Instead, this essay defends the return to dialectical humanism as an appropriate framework for thinking the rational and material conditions required for ethical human action.
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来源期刊
CiteScore
1.30
自引率
20.00%
发文量
30
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