{"title":"谁能成为特鲁瓦达妓女","authors":"Devon Betts","doi":"10.1215/01636545-8841742","DOIUrl":null,"url":null,"abstract":"\n In 2012 the FDA’s approval of Truvada as a type of HIV preventative health care (PrEP) generated a considerable amount of criticism. This discourse was exemplified by the #TruvadaWhore campaign, in which gay men used the hashtag to reclaim this derogatory term and made information on PrEP more accessible. Although this campaign is queer in its rejection of heteronormative logics, it also highlights the limitations of queer identity politics. The #TruvadaWhore campaign masks differences of power and privilege among MSM. It presumed that a critique of slut shaming could function universally across race, despite the racial myths about Black hypersexuality that have existed throughout modernity, and undergird the ongoing regulation of Black bodies, both queer and straight. Ultimately, this article calls for a queering and reimagining of such activism as an intersectional and coalitional project through an exploration of the question: who gets to be a #TruvadaWhore?","PeriodicalId":51725,"journal":{"name":"RADICAL HISTORY REVIEW","volume":"2021 1","pages":"157-163"},"PeriodicalIF":0.7000,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Who Gets to Be a #TruvadaWhore\",\"authors\":\"Devon Betts\",\"doi\":\"10.1215/01636545-8841742\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In 2012 the FDA’s approval of Truvada as a type of HIV preventative health care (PrEP) generated a considerable amount of criticism. This discourse was exemplified by the #TruvadaWhore campaign, in which gay men used the hashtag to reclaim this derogatory term and made information on PrEP more accessible. Although this campaign is queer in its rejection of heteronormative logics, it also highlights the limitations of queer identity politics. The #TruvadaWhore campaign masks differences of power and privilege among MSM. It presumed that a critique of slut shaming could function universally across race, despite the racial myths about Black hypersexuality that have existed throughout modernity, and undergird the ongoing regulation of Black bodies, both queer and straight. Ultimately, this article calls for a queering and reimagining of such activism as an intersectional and coalitional project through an exploration of the question: who gets to be a #TruvadaWhore?\",\"PeriodicalId\":51725,\"journal\":{\"name\":\"RADICAL HISTORY REVIEW\",\"volume\":\"2021 1\",\"pages\":\"157-163\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2021-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RADICAL HISTORY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/01636545-8841742\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RADICAL HISTORY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/01636545-8841742","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
In 2012 the FDA’s approval of Truvada as a type of HIV preventative health care (PrEP) generated a considerable amount of criticism. This discourse was exemplified by the #TruvadaWhore campaign, in which gay men used the hashtag to reclaim this derogatory term and made information on PrEP more accessible. Although this campaign is queer in its rejection of heteronormative logics, it also highlights the limitations of queer identity politics. The #TruvadaWhore campaign masks differences of power and privilege among MSM. It presumed that a critique of slut shaming could function universally across race, despite the racial myths about Black hypersexuality that have existed throughout modernity, and undergird the ongoing regulation of Black bodies, both queer and straight. Ultimately, this article calls for a queering and reimagining of such activism as an intersectional and coalitional project through an exploration of the question: who gets to be a #TruvadaWhore?
期刊介绍:
Individual subscribers and institutions with electronic access can view issues of Radical History Review online. If you have not signed up, review the first-time access instructions. For more than a quarter of a century, Radical History Review has stood at the point where rigorous historical scholarship and active political engagement converge. The journal is edited by a collective of historians—men and women with diverse backgrounds, research interests, and professional perspectives. Articles in RHR address issues of gender, race, sexuality, imperialism, and class, stretching the boundaries of historical analysis to explore Western and non-Western histories.