命名上帝:出埃及记3:14-15在奥古斯丁的《诗篇》中的启示

Q1 Arts and Humanities
Scrinium Pub Date : 2020-10-19 DOI:10.1163/18177565-00160a11
Michael Glowasky
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引用次数: 0

摘要

奥古斯丁在他的书面文集中,在49个不同的场合讨论了《出埃及记》3:14-15,其中14个出现在他的《诗篇》中。学者们很快就注意到了上帝自我揭露的重要性,正如我在第14节中所说,这对于奥古斯丁将神圣视为本质的概念来说是重要的。然而,尽管奥古斯丁声称这首诗揭示了上帝的“另一个名字”(aliud nomen):亚伯拉罕、艾萨克和雅各布的上帝,但他对第15节在奥古斯丁思想中的位置却关注得少得多。在这篇文章中,我讨论了奥古斯丁在《诗篇》中的四个关键段落——两个来自救赎历史诗篇,两个来自上升诗篇——其中奥古斯丁谈到了上帝在《出埃及记》3:14-15中向摩西揭示的两个神名之间的关系。我认为,在这四段中,奥古斯丁将时间性和物质性作为了解上帝的持续必需品,尽管他似乎在其他地方提出了建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Naming God: Exodus 3:14-15 in Augustine’s Enarrationes in Psalmos
Augustine discusses Exodus 3:14-15 on 49 different occasions in his written corpus, 14 of which are found in his Enarrationes in Psalmos. Scholars have been quick to note the importance of God’s self-disclosure as I AM in verse 14 for Augustine’s conception of the divine as esse. However, far less attention has been paid to the place of verse 15 in Augustine’s thought, despite his claim that this verse reveals God’s “other name” (aliud nomen): the God of Abraham, Isaac and Jacob. In this article, I discuss four key passages from his Enarrationes in Psalmos – two from the redemptive-historical psalms and two from the psalms of ascent – where Augustine addresses the relationship between the two divine names God reveals to Moses in Exodus 3:14-15. In these four passages, I suggest, Augustine presents temporality and materiality as ongoing necessities for the knowledge of God, despite what he appears to suggest elsewhere.
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来源期刊
Scrinium
Scrinium Arts and Humanities-Classics
CiteScore
0.50
自引率
0.00%
发文量
12
审稿时长
20 weeks
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