巽他人的饮食文化:传统的沙拉(拉拉潘)能提高蔬菜摄入量和血液中β-胡萝卜素的浓度吗?

IF 0.6 Q4 FOOD SCIENCE & TECHNOLOGY
AhmAd hisbullAh AmrinAnto, H. Hardinsyah, E. Palupi
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引用次数: 4

摘要

这项研究探讨了食用传统沙拉拉拉潘(Sundanese饮食文化的核心)与皮肤质量感知、每日β-胡萝卜素摄入量和血液β-胡萝卜素浓度之间的关系。这项横断面研究在西爪哇茂物区的Gunung Malang村和Leuweung Kolot村进行。采用简单随机抽样的方法,选取60名年龄在30-49岁之间的健康Sundanese妇女。测量了他们的体重和身高,并使用半定量的一个月食物频率问卷(SQ-FFQ)对他们进行了关于拉拉潘饮食文化、食用拉拉潘后的皮肤质量感知和拉拉潘消费习惯的访谈。分析了约25%受试者的血液β-胡萝卜素浓度,并使用卡方来评估变量之间的相关性。结果显示,约60%和51.7%的受试者分别具有良好的拉拉潘饮食文化和良好的皮肤质量感知。拉拉潘的饮食文化与皮肤质量感知(p=0.000)、拉拉潘的β-胡萝卜素摄入量(p=0.008)、每日β-胡萝卜素摄入量(p=0.035)和血液β-胡萝卜蛋白浓度(p=0.031)呈正相关。拉拉潘的消费是巽他人社会的一种智慧文化,有助于改善社区蔬菜消费。特别是,它增加了营养素的摄入,尤其是对健康有益的β-胡萝卜素。鉴于社区蔬菜消费量较低,维护拉拉潘良好的饮食文化应成为确保社区营养和健康的当务之急。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The eating culture of the Sundanese: Does the traditional salad (Lalapan) improve vegetable intake and blood β-carotene concentration?
This study explores how consumption of the traditional salad Lalapan, central to the eating culture of the Sundanese, is associated with skin quality perception, daily β-carotene intake and blood β-carotene concentrations. This cross-sectional study was conducted in Gunung Malang Village and Leuweung Kolot Village, Bogor District, West Java. 60 healthy Sundanese women, aged 30-49 years, were selected using simple random sampling. Their body weight and height were measured, and they were interviewed about the eating culture of Lalapan, skin quality perceptions after consumption of Lalapan, and consumption habits of Lalapan using a semi-quantitative month-long food frequency questionnaire (SQ-FFQ). The blood β-carotene concentrations of about 25% of the subjects were analysed and Chi-square used to evaluate the association between variables. The results show that about 60% and 51.7% subjects had a good eating culture of Lalapan and good skin quality perceptions respectively. The eating culture of Lalapan had a positive association with skin quality perception (p=0.000), β-carotene intake from Lalapan (p=0.008), daily β-carotene intake (p=0.035), and blood β-carotene concentrations (p=0.031). The consumption of Lalapan is a wisdom culture in Sundanese society that serves to improve vegetable consumption at the community level. In particular, it increases nutrient intake, especially β-carotene that is beneficial to health. Given that vegetable consumption is low in the community, maintenance of the good eating culture of Lalapan should be an urgent policy priority to ensure the nutrition and health of the community.
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来源期刊
CiteScore
1.10
自引率
0.00%
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0
期刊介绍: Future of Food: Journal on Food, Agriculture & Society (FOFJ) was founded in 2012 in order to provide a platform for scientific debate on agriculture and food-related themes with the goal of a sustainable future for people and planet. The journal is aimed at contributing to debates on sustainable food production and consumption, and is most interested in tackling the most important challenges to the global agri-food system, such as hunger and malnutrition, depletion of natural resources, climate change, threats to biodiversity, and inequity in the agrarian sphere. The journal understands itself as a multi-disciplinary effort and is especially designed to foster interaction between different disciplines and approaches. Hence it invites inputs from social and natural sciences, arts and humanities, academics and scholar-activists, civil society and agroecology practitioners. The journal is attempting to reach its goal by providing open access to readers and allowing contributions without submission fees or publication fees. Contributors are kindly asked to keep in mind that the journal is a non-profit endeavour and that staff time is limited. The journal cannot provide guarantees or financial support for any submission and cannot accept legal responsibility for any stage of the submission process. The Editorial Board is made up by a range of international experts who devote time and energy to peer review and its members deserve gratitude and recognition for their excellent work. All communication between authors, editors, reviewers and editorial staff is conducted in an atmosphere of mutual respect. The journal will not tolerate racism, religious, ethnic and national chauvinism, misogynous and hate language and reserves the right to bar anyone who disrespects these principles from using the platform.
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