{"title":"热爱到死:美国犹他州东南部的土地使用冲突、户外娱乐和荒野的矛盾","authors":"Zeke Baker, S. Fick","doi":"10.1080/23251042.2022.2042889","DOIUrl":null,"url":null,"abstract":"ABSTRACT Different cultural valuations of landscapes often underlie land use conflict. How do place-based experiences inform cultural values regarding landscapes? Further, how do such values shape conflicts over land use and land management? This paper draws from ethnographic fieldwork and interviews with recreational land users (primarily rock climbers), land managers, ranchers, and others in the Indian Creek area of Bears Ears National Monument in Southeast Utah to address these questions. The findings presented center on the following paradox: recreational users value the landscape as a vestige of wilderness values while simultaneously experiencing and contributing to socio-ecological dynamics that either impinge upon or unravel the basis of these values. We argue that discourses of sacredness, stewardship, authenticity, and ‘local ethics’ relieve some friction, but nonetheless build a common narrative that the landscape is being ‘loved to death.’ Two conclusions follow. First, land use conflicts can be generally understood as having cultural roots developed through embodied engagement with landscapes. Second, as land managers regulate outdoor recreation in multi-use settings, policies should engage the contradictory social pressures (namely wilderness ethics vs. high-impact consumption) that define outdoor recreation culture.","PeriodicalId":54173,"journal":{"name":"Environmental Sociology","volume":null,"pages":null},"PeriodicalIF":2.4000,"publicationDate":"2022-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Loving it to death: land use conflict, outdoor recreation and the contradictions of wilderness in Southeast Utah, USA\",\"authors\":\"Zeke Baker, S. Fick\",\"doi\":\"10.1080/23251042.2022.2042889\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Different cultural valuations of landscapes often underlie land use conflict. How do place-based experiences inform cultural values regarding landscapes? Further, how do such values shape conflicts over land use and land management? This paper draws from ethnographic fieldwork and interviews with recreational land users (primarily rock climbers), land managers, ranchers, and others in the Indian Creek area of Bears Ears National Monument in Southeast Utah to address these questions. The findings presented center on the following paradox: recreational users value the landscape as a vestige of wilderness values while simultaneously experiencing and contributing to socio-ecological dynamics that either impinge upon or unravel the basis of these values. We argue that discourses of sacredness, stewardship, authenticity, and ‘local ethics’ relieve some friction, but nonetheless build a common narrative that the landscape is being ‘loved to death.’ Two conclusions follow. First, land use conflicts can be generally understood as having cultural roots developed through embodied engagement with landscapes. Second, as land managers regulate outdoor recreation in multi-use settings, policies should engage the contradictory social pressures (namely wilderness ethics vs. high-impact consumption) that define outdoor recreation culture.\",\"PeriodicalId\":54173,\"journal\":{\"name\":\"Environmental Sociology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":2.4000,\"publicationDate\":\"2022-02-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Environmental Sociology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/23251042.2022.2042889\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ENVIRONMENTAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Environmental Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/23251042.2022.2042889","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ENVIRONMENTAL STUDIES","Score":null,"Total":0}
Loving it to death: land use conflict, outdoor recreation and the contradictions of wilderness in Southeast Utah, USA
ABSTRACT Different cultural valuations of landscapes often underlie land use conflict. How do place-based experiences inform cultural values regarding landscapes? Further, how do such values shape conflicts over land use and land management? This paper draws from ethnographic fieldwork and interviews with recreational land users (primarily rock climbers), land managers, ranchers, and others in the Indian Creek area of Bears Ears National Monument in Southeast Utah to address these questions. The findings presented center on the following paradox: recreational users value the landscape as a vestige of wilderness values while simultaneously experiencing and contributing to socio-ecological dynamics that either impinge upon or unravel the basis of these values. We argue that discourses of sacredness, stewardship, authenticity, and ‘local ethics’ relieve some friction, but nonetheless build a common narrative that the landscape is being ‘loved to death.’ Two conclusions follow. First, land use conflicts can be generally understood as having cultural roots developed through embodied engagement with landscapes. Second, as land managers regulate outdoor recreation in multi-use settings, policies should engage the contradictory social pressures (namely wilderness ethics vs. high-impact consumption) that define outdoor recreation culture.
期刊介绍:
Environmental Sociology is dedicated to applying and advancing the sociological imagination in relation to a wide variety of environmental challenges, controversies and issues, at every level from the global to local, from ‘world culture’ to diverse local perspectives. As an international, peer-reviewed scholarly journal, Environmental Sociology aims to stretch the conceptual and theoretical boundaries of both environmental and mainstream sociology, to highlight the relevance of sociological research for environmental policy and management, to disseminate the results of sociological research, and to engage in productive dialogue and debate with other disciplines in the social, natural and ecological sciences. Contributions may utilize a variety of theoretical orientations including, but not restricted to: critical theory, cultural sociology, ecofeminism, ecological modernization, environmental justice, organizational sociology, political ecology, political economy, post-colonial studies, risk theory, social psychology, science and technology studies, globalization, world-systems analysis, and so on. Cross- and transdisciplinary contributions are welcome where they demonstrate a novel attempt to understand social-ecological relationships in a manner that engages with the core concerns of sociology in social relationships, institutions, practices and processes. All methodological approaches in the environmental social sciences – qualitative, quantitative, integrative, spatial, policy analysis, etc. – are welcomed. Environmental Sociology welcomes high-quality submissions from scholars around the world.