{"title":"祝福移民的生活空间:在日泰国工人的宗教习俗及其意义","authors":"Jessadakorn Kalapong","doi":"10.1080/0967828X.2023.2174041","DOIUrl":null,"url":null,"abstract":"ABSTRACT Existing literature suggests that religion plays a significant role in migrants’ social and cultural capital, engaging them with their ethnic communities both within and across the host countries’ borders. This article proposes that religion provides a mechanism for migrants to reconstitute their spaces under the subjugation of a migratory structure. The article reports findings of a case study of Thai technical intern trainees who are guest workers in Japan, examining their religious practices and the reconstitution of their living spaces, and considering the meanings associated with those practices. It focuses on a broad spectrum of Thai religiosity, which is characterized by an amalgam of diverse ritual and cosmological domains. It allows for the inclusion of a broader range of religious practices serving as repertoires for Thai migrants. Living in subjugating circumstances in Japan, religious practices such as carrying sacred objects and worshipping mystical entities instil in migrants’ spaces a sense of being blessed and protected. The reconstituted space is transnationally connected to mystical powers and their families in Thailand. The new essence of comfort and familiarity attached to their living spaces helps mitigate constraints during their stay in the destination country.","PeriodicalId":45498,"journal":{"name":"South East Asia Research","volume":"31 1","pages":"19 - 34"},"PeriodicalIF":0.7000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Blessing the living spaces of migrants: religious practices of Thai workers in Japan and their meanings\",\"authors\":\"Jessadakorn Kalapong\",\"doi\":\"10.1080/0967828X.2023.2174041\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Existing literature suggests that religion plays a significant role in migrants’ social and cultural capital, engaging them with their ethnic communities both within and across the host countries’ borders. This article proposes that religion provides a mechanism for migrants to reconstitute their spaces under the subjugation of a migratory structure. The article reports findings of a case study of Thai technical intern trainees who are guest workers in Japan, examining their religious practices and the reconstitution of their living spaces, and considering the meanings associated with those practices. It focuses on a broad spectrum of Thai religiosity, which is characterized by an amalgam of diverse ritual and cosmological domains. It allows for the inclusion of a broader range of religious practices serving as repertoires for Thai migrants. Living in subjugating circumstances in Japan, religious practices such as carrying sacred objects and worshipping mystical entities instil in migrants’ spaces a sense of being blessed and protected. The reconstituted space is transnationally connected to mystical powers and their families in Thailand. The new essence of comfort and familiarity attached to their living spaces helps mitigate constraints during their stay in the destination country.\",\"PeriodicalId\":45498,\"journal\":{\"name\":\"South East Asia Research\",\"volume\":\"31 1\",\"pages\":\"19 - 34\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South East Asia Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/0967828X.2023.2174041\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South East Asia Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0967828X.2023.2174041","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Blessing the living spaces of migrants: religious practices of Thai workers in Japan and their meanings
ABSTRACT Existing literature suggests that religion plays a significant role in migrants’ social and cultural capital, engaging them with their ethnic communities both within and across the host countries’ borders. This article proposes that religion provides a mechanism for migrants to reconstitute their spaces under the subjugation of a migratory structure. The article reports findings of a case study of Thai technical intern trainees who are guest workers in Japan, examining their religious practices and the reconstitution of their living spaces, and considering the meanings associated with those practices. It focuses on a broad spectrum of Thai religiosity, which is characterized by an amalgam of diverse ritual and cosmological domains. It allows for the inclusion of a broader range of religious practices serving as repertoires for Thai migrants. Living in subjugating circumstances in Japan, religious practices such as carrying sacred objects and worshipping mystical entities instil in migrants’ spaces a sense of being blessed and protected. The reconstituted space is transnationally connected to mystical powers and their families in Thailand. The new essence of comfort and familiarity attached to their living spaces helps mitigate constraints during their stay in the destination country.
期刊介绍:
Published three times per year by IP Publishing on behalf of SOAS (increasing to quarterly in 2010), South East Asia Research includes papers on all aspects of South East Asia within the disciplines of archaeology, art history, economics, geography, history, language and literature, law, music, political science, social anthropology and religious studies. Papers are based on original research or field work.