“原始”库尔德宗教?库尔德民族主义和雅兹迪和琐罗亚斯德教传统的虚假冲突

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
R. Foltz
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引用次数: 9

摘要

自20世纪30年代以来,库尔德民族主义者一直声称耶兹迪库尔德人的宗教是库尔德人民的“原始”宗教,这种宗教经常被错误地描述为“魔鬼崇拜”。同样有人断言,耶兹迪信仰是前伊斯兰时代伊朗的官方宗教琐罗亚斯德教的一种形式。这些观念赢得了大多数库尔德政治组织的官方支持,并广泛渗透到库尔德社会。然而,将耶兹迪主义与琐罗亚斯德教混为一谈在历史上是不准确的,应该被视为现代国家建设意识形态的产物。今天库尔德人对耶兹迪主义和/或琐罗亚斯德教的情感依恋在大多数情况下最好理解为对伊斯兰教及其阿拉伯关系的政治排斥,而不是真正的虔诚承诺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Original” Kurdish Religion? Kurdish Nationalism and the False Conflation of the Yezidi and Zoroastrian Traditions
The religion of the Yezidi Kurds, which has often been inaccurately characterized as “devil-worship,” has been claimed by Kurdish nationalists since the 1930s as the “original” religion of the Kurdish people. It has likewise been asserted that the Yezidi faith is a form of Zoroastrianism, the official religion of Iran in pre-Islamic times. These notions have won official support from most Kurdish political organizations and have broadly penetrated Kurdish society. The identification of Yezidism with Zoroastrianism is historically inaccurate, however, and should be seen as a product of modern nation-building ideology. Sentimental attachment to Yezidism and/or Zoroastrianism among Kurds today is best understood in most cases as a political rejection of Islam and its perceived Arab connections, rather than in terms of genuine devotional commitment.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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