Adab作为一种生活方式:走向历史上的伦理转向

IF 0.1 3区 文学 0 ASIAN STUDIES
Dahlia E. M. Gubara, A. Wick
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引用次数: 0

摘要

就像皮埃尔·哈多(Pierre Hadot)的古代哲学概念一样,阿拉伯-伊斯兰传统中adab的多义性概念是一种生活方式,而不仅仅是一个学术学科或文化领域。本文以巴勒斯坦历史学家Ṭarīf al-Khālidī的生活和工作为参照,探讨了这一命题,其中adab一直是反思的中心。虽然沉浸在当今的历史,文学和哲学讨论中,我们认为al-Khālidī的方法与亚达布的经典概念有着惊人的相似之处,因此邀请对当前学术实践的重新审视,预示着历史研究中的伦理转向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Adab as a Way of Life: Towards an Ethical Turn in History
Like ancient philosophy in Pierre Hadot’s conception, the polysemic notion of adab in the Arabic-Islamic tradition was a way of life, and not merely a scholarly discipline or cultural field. This essay explores this proposition in reference to the life and work of the Palestinian historian Ṭarīf al-Khālidī, where adab has been a central locus of reflection. Although steeped in present-day historical, literary, and philosophical discussions, we argue that al-Khālidī’s approach has an uncanny resemblance to classical conceptions of adab and thereby invites a re-examination of current scholarly practices, presaging an ethical turn in the study of history.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.
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