自主性、积极性和精神病

IF 0.9 3区 哲学 0 PHILOSOPHY
M. Maiese
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引用次数: 1

摘要

大多数关于精神病的哲学讨论都围绕着它在共情、道德认知或道德责任方面的重要性。然而,有关精神病患者能够行使自主代理的程度的相关问题仍未得到充分探讨。许多现有账户强调的自治机构的两个核心条件包括:(1)原因-响应性,以及(2)真实性。然而,现有的证据表明,精神病患者对一般的原因,特别是与他人有关的原因反应不足,而且似乎也缺乏一套持久的关注,这些关注可能会揭示哪些欲望和态度真正属于他们。这导致他们的行为冲动,无视他人的利益和关切。从心理哲学的激进主义方法以及习惯和能力的概念出发,我认为,他们的审慎缺陷和明显的道德缺陷,在更深层次上都植根于缺乏发达的情感框架模式和相应的选择性注意的中断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Autonomy, enactivism, and psychopathy
ABSTRACT Most philosophical discussions of psychopathy have centered around its significance in relation to empathy, moral cognition, or moral responsibility. However, related questions about the extent to which psychopaths are capable of exercising autonomous agency have remained underexplored. Two central conditions for autonomous agency that are highlighted by many existing accounts include (1) reasons-responsivity, and (2) authenticity. However, available evidence indicates that psychopaths are inadequately responsive to reasons in general and other-regarding reasons in particular, and also seem to lack a set of enduring concerns that might reveal which desires and attitudes are truly theirs. This leads them to behave impulsivity and to disregard the interests and concerns of others. Drawing from the enactivist approach in philosophy of mind and the notions of habit and affordance, I argue that both their prudential deficits and apparent moral failings are rooted, at a deeper level, in a lack of well-developed affective framing patterns and a corresponding disruption to selective attention.
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来源期刊
CiteScore
1.20
自引率
16.70%
发文量
29
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